Sunday, May 29, 2011

Confess Your God before the World! (Acts 17:22-31)

May 29, 2011


Dear friends in Christ.

Have you ever wondered why we take time out of each service to confess our Christian faith with the words of either the Apostles’ or the Nicene Creed? Well, if you ever have wondered why we do this the answer I’m about to give you might surprise you just a little, because the reason we confess our faith in our God is not because our God needs to be reassured that we do truly trust in him. It’s not because our God needs to be encouraged by our faith or have his ego built up by knowing that his followers do truly trust in him and believe in him. Instead, the reason we confess our faith each and every week is so that we might build each other up in our faith and our trust in our God. It is so that we can build each other up in our confidence that we do indeed believe in the all-powerful Lord our God who cares for us and watches over us. It is so that we might assure each other in our belief that the Lord is our God. Well this is exactly what the Apostle Paul is doing in our lesson today; he is confessing his faith in the Lord in front of, essentially, all the world. He is confessing the Lord as his God before the people of Athens who have gathered to hear the “new teaching” that Paul was brining to the people. In short, Paul is confessing the Lord as the God of all and the Savior of all people as he stood before the people of Athens in the Areopagus. Just as Luke records Paul speaking in our lesson today; Paul says, “Men of Athens! I see that in every way you are very religious. For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: TO AN UNKNOWN GOD. Now what you worship as something unknown I am going to proclaim to you. The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by hands.” (Acts 17:22-24).

Now, for the Athenians, to hear that the God who had made the world and everything it was the Lord of all, would have been a bit of a surprise to them. After all the people of Athens, indeed all the people of the Greek Islands had an entire Pantheon of gods who were responsible for any number of the aspects of their lives. In fact, according to the Greek Myths, the gods that they were currently worshiping were not the gods who had made the world. Rather they were the gods who had taken over from the previous godly government of the Titans. So hearing Paul confess that the Lord God was indeed the Lord of all would have been a surprise to them. After all, the Athenians were indeed a very religious people. They were a people who lived in a city filled with shrines, and temples, and statues dedicated to all sorts of gods and goddesses. They lived in a city where every square had its own little shrine and every gate had its own protecting gods. They were a community where every house had its own shrine and each person who lived there in worshiped their own personal protecting god or goddess. But the most remarkable part of the city was the statue of the goddess Athena which had been built in the Acropolis, a hill towering 150 feet over the city. This was a 75 foot tall statue, with face, and hands, and feet carved from the purest ivory. This was a statue that was draped in coverings of glittering gold. This was a statue which the sailors used as a land mark as they sailed near the city. This was a statue that the people of Athens worshipped as one of their many gods and goddesses.

Just imagine the scene as Paul confessed the Lord before the people of Athens. There he was, standing before a group of maybe 500 men who had gathered to hear him. Maybe 50 feet to the South East of where he was stood the Acropolisthe impressive temple and fortress designed to protect the citywhere the great statue of Athena stood. Then, below the Acropolis, the city with all its temples, and shrines, and household gods, and here was Paul making his confession before the people that God is the Lord of all. Here was Paul saying, “The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by hands. And he is not served by human hands, as if he needed anything, because he himself gives all men life and breath and everything else. From one man he made every nation of men, that they should inhabit the whole earth; and he determined the times set for them and the exact places where they should live. God did this so that men would seek him and perhaps reach out for him and find him, though he is not far from each one of us. ‘For in him we live and move and have our being.’ As some of your own poets have said, ‘We are his offspring.’ ” (Acts 17:24-28).

In the same way that Paul confessed the Lord before the people of Athens in our lesson today, he is confessing the Lord before you and me today. He is reminding us that the Lord our God is indeed the Lord of all, and he is encouraging us to make the same bold confession before the world today, because we too, are living in a world that is also filled with all sorts of religious ideas. We are living in a world where the teachings of reincarnation are becoming widely accepted. Though this was once an Eastern philosophy, there are many people in America who not only believe that they have lived previous lives, but they also believe that when they do die they will be reincarnated and return to the world in some other form. We are living in a world where more and more people are putting their faith and their hope in angels, rather than in the Lord their God. We are living in a world where people are more worried about being spiritual than they are worried about being religious. We are living in a world where more and more people are turning from the worship of the true God to the worship of false gods like Buddha, Confucius, the Dalai Lamma, Allah (the god of Islam), their own ancestors, the saints in heaven, and yes, there are even some who have such regard for the pope that they essentially worship him as a god on earth. Not only that, but we are living in a day and age where people are looking for guidance from spirits, spirits who they believe come to them and guide them in their lives.

It is because of all of this that the Apostle Paul is calling on us to confess our faith in the Lord our God and confess it to the world. He is calling on us to confess our God to the world lest we be deceived by any of these false teachings. He is calling on us to confess our faith to the world so that we might not be taken in by the generic ideas of God that are so pervasive in our society today! He is calling on us to make a clear confession of the Lord our God and our faith in Jesus Christ as our Savior, because there is so much false teaching in the world that wants to group all Christians into one big category, even though there are very clear differences between churches of different denominations. This is why Paul is calling on us to confess the Lord our God before the World, so that all the world might know that Jesus is the Lord our Savior who has freed us from our sins. This, in fact, is the very clear confession that Paul made as he stood before the members of the Areopagus and said: “Therefore since we are God's offspring, we should not think that the divine being is like gold or silver or stone--an image made by man's design and skill. In the past God overlooked such ignorance, but now he commands all people everywhere to repent. For he has set a day when he will judge the world with justice by the man he has appointed. He has given proof of this to all men by raising him from the dead.” (Acts 17:29-31).

Though in what Luke records for us, Paul never had the opportunity to specifically mention Jesus Christ as their Savior, he gave a clear confession when he called them to repent. He gave a clear confession when he told them that the Lord has set a day when he will judge the world with justice by the man he appointed. He gave them a clear confession when he stated that God had raised this man from the dead. If Paul had not been interrupted by some of the members of the Areopagus at that moment, you can sure that Paul’s next sentence would have been, “And that man is Jesus Christ, the Savior of us all!” But even though he was never able to say those words, there were many people who repented of their sins that day. Even though he was not able to say those words, there were a number of people who came to faith in Jesus Christ that day. Even though he was not able to mention Jesus as the Son of God, there were many who came to realize that the Lord Jesus was their one and only Savior that day, through Paul’s clear confession.

This is the same confession that Paul is making to us today when he calls on us to repent! For he is calling on us to repent of our many sins! He is calling on us to repent of the times that we have not made a clear confession of God as Lord. He is calling on us to repent of the sins we have committed in being lax in our gathering for worship. He is calling on us to repent of our stubborn refusal to study his Word. In short he is calling on us to make confession of every sin and iniquity we have committed before our God. Then, as we stand before the Lord exposed and naked, Paul reminds us that the Lord our Savior has removed our sins. Though he may have never spoken those words in our text, he clearly brought them to memory when he spoke about the man whom God raised from the dead. For in raising Jesus from the dead, he assured us that all our sins have been forgiven. Every sin we’ve ever committed! Our laxity in attending worship for the strengthening of our faith; it has been forgiven. Our stubborn refusal to study his Word; it has been forgiven. Even our failure to utter a clear confession, it has been forgiven. All our sins have been forgiven by the Lord Jesus who is our Savior. This, then, becomes our confession which we want to bring to the world. Not merely that our sins have been forgiven. Rather, the confession that all sins have been forgiven by the Lord who is our Savior.

What better message could there be for us to carry to the world than the clear message of the Gospel. After all, our world today is not that different from Athens in Paul’s day. As a people we are very religious, or at least, very spiritual. There are many different people who believe many different things. Some people clearly believe and teach that we must live a good life in order to be saved. Others have clearly believe and teach that it doesn’t matter what you believe as long as you are sincere in your believe. Still others believe and teach that there are many roads that lead to eternal life. Clearly there are many people who need to know what we know. There are many people who need to hear the clear confession of the Lord our God and Jesus our Savior. There are many, many people in our world who are in serious need of the message that Jesus Christ, their Savior, is the only way to eternal life. There are many people who need us to bring this message to them. This is our mission, to spread the message that the Lord is the Savior of all. This is now our challenge, to confess our Lord before the world. So as you step out those doors today and enter the mission field before you, make the most of every opportunity that the Lord gives you to make your clear confession of Jesus as the Savior of all, by inviting someone to worship with us. Go out and make that clear confession, by talking to someone about their Savior. Go out and make that clear confession by talking about your faith when someone asks you about the hope you have. Only don’t be silent! For when we are silent, our confession is not heard. But when we active our confession about the Lord our Savior is heard loud and clear.

Though today we will not be confessing our Christian faith after the sermon, we were all built up when we confessed it together earlier. For it is through our confession of faith that we build each other up in faith in the Lord of God. But it is also through that same confession that we bring to the world that the world may come to know God who is the Lord and Savior of all.

Amen.

Pastor David M. Shilling
Grace Evangelical Lutheran Church -Le Sueur, MN

Sunday, May 22, 2011

Remain in Christ the True Vine! (John 15:1-8)

May 22, 2011

Dear friends in Christ.

I have always been amazed at how the Lord has blessed this great country of ours. Though it began out of 13 colonies it has grown to contain 50 individual states, which are able to operate independently within the system of our National Government. Yet, even though each state is free to act independently in many ways, no state is able to exist apart from our National Government. Though about 150 years ago some states tried to succeed from the nation and go it alone, It was the determination of President Lincoln that those states should remain part of this nation and that this nation should remain a unified whole. Thus, today, we find ourselves living in the best of the 50 states—states that have remained together as a nation. Well today, as we study the lesson before us from John 15:1-8, we will hear Jesus speaking to us about the importance of remaining together. However, he will not be speaking about the importance of remaining together as a nation. Rather he will be calling on each and every one of us to remain in him, the true vine.

Now, when Jesus spoke these words, he was speaking to his disciples one last time on Maundy Thursday Evening. Though in our Gospel lesson from John 14 Jesus and his disciples were still in the upper room, by the time Jesus is speaking in chapter 15, they have left the upper room and are most likely together in the Garden of Gethsemane when Jesus says, “I am the true vine, and my Father is the gardener. He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful. You are already clean because of the word I have spoken to you. Remain in me, and I will remain in you,” (John 15:1-4a).

As soon as the disciples heard these words, their ears must have perked up, for all through the Old Testament Scriptures, the Lord had used the illustration of vines and vineyards in reference to his chosen people Israel. However, rather than speaking about his chosen people, this time Jesus is drawing their attention to himself. This time Jesus is telling his disciples that he is the source of their faith and their life. In essence, what Jesus is doing in these last moments is boiling down the last three years of teaching and assuring his disciples that if they remain in him, Jesus will remain in them. Well the same thing is true for you and me today, for in the same way that the branches of a grapevine depend on the vine for sustenance, we also depend on Jesus for our lives. He is the one who has called us to faith. He is the one who nourishes our faith through his Word. He is the one who comforts us and assures us in every trouble. He is the one who strengthens us and protects us when the hardships and challenges of life come our way. He is the one who is faithful to us and has promised us that if we remain in him he will remain in us, because he is the vine and we are his branches. If we remain in him we will continue to grow, but if we don’t remain him we will quickly begin to wither and die. This, in fact, is the very warning that Jesus gives us as he tells us “If anyone does not remain in me, he is like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned.” (John 15:6).

Around here, we don’t see too many grapevines or other vinery plants, but we do see trees, and I’m sure that we’ve all seen a tree that is just thriving, but has a few dead branches here and there. We had a tree like that just outside the fellowship hall not too long ago. During the winter, one of the branches broke either in the wind or under the snow. Though it was winter, the prognosis for this branch was bleak. It had broken and no sap would be able to flow to the limb and nourish it. There would be no leaves on this branch come spring because it had broken and died. Though this broken and dead branch hung there in the tree through the winter, a couple of months ago, it was removed by the city while they were cutting down the tree at the neighbor’s house on the other side of Smith Street. It was cut off, hauled away, and if it hasn’t already been burned up it will be burned up the next time the branches are burned down there by the river. In the same way that this branch was removed, so also will be the fate of all those who do not remain in Christ the True vine, as Jesus himself tells us, “[My Father] cuts off every branch in me that bears no fruit…it is thrown away and withers; such branches are picked up, thrown in to the fire and burned,” (John 15:2a,6).

Sadly, there are many who, though they once were fruitful branches in the Lord Jesus are no longer bearing fruit. There are many who, though they once held tightly to Jesus their true vine, have loosened their grip on him and have allowed themselves to wither. There are even some who have allowed their faith in Jesus to die and are like that dead branch in the tree outside, simply waiting to be removed completely. This is why Jesus tells us in verses 4-5, “Remain in me, and I will remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me, I am the vine; you are the branches. If a man remains in me and I in him, he will bear much fruit; apart from me you can do nothing,” (John 15:4-5).

Now, with your permission, I will ask you an obvious question. If I were to go out to vineyard, find a nice branch form a grapevine, cut it off and bring it home, could I expect it to produce grapes for me? No, I couldn’t because that branch is now on its own. It is no longer attached to the vine. That branch is no longer receiving the life sustaining sap, which allows it to flourish and grow and produce grapes. All that is left for that branch is for it to wither and die. We are the same way. Only when we are connected to Christ by faith can we bear fruits of faith. When we neglect to read God’s Word and speak to him in prayer; when we neglect Holy Communion; when we allow our church attendance to drop because we are too busy doing other things; we are in effect taking a saw and cutting ourselves off from the Jesus the true vine. We are separating ourselves from the faith sustaining sap that Jesus the true vine provides us, and as we know apart from Jesus we can do nothing. This is quite a warning for us to behold, because if we do not remain in Jesus our Savior, our faith will die, we will be removed from him, and we will be cast into the fires of hell where we will pop and crackle like the burning branches in the campfire.

However, if we remain in Christ Jesus our Vine, he will remain in us. When we remain in Christ, we are like the branches of a grapevine that are laden with clusters of succulent grapes, as we bear fruits that flow from faith. When we remain in Christ our faith quite naturally shows itself in love to our fellow neighbor. Our faith blossoms into simple acts of kindness, a gift given for no particular reason or two children quietly and peacefully playing a game. When we remain in Christ, our faith blooms into patience and self-control as we learn to accept the crosses that the Lord has given each of us to bear in this life. When we remain in Christ, our lives glorify our Father in heaven, for through our lives, we bear much fruit and show ourselves to be his disciples. This is what Jesus was teaching his disciples that day, and that is what he is teaching us as well. Though no one can look into the heart of another human being and see who is a Christian and who isn’t, we can see the results of faith in the way people live and the fruits that they bear in their lives. This is why our Lord Jesus calls on us to remain in him, to bear fruit with our lives. As we live and remain in Jesus the true vine, he gives us the promise that we will receive whatever we ask for in prayer. Just as he tells us in verse 7: “If you remain in men and my words remain in you, ask whatever you wish, and it will be given you,” (John 15:7).

Now this passage has often given people trouble, because they are not exactly sure what Jesus is saying here. Sometimes people think that this means that when they become Christians Jesus will give them everything they ask from him. But the truth is Jesus is not telling us that everything we want will come to us just because we prayed for it. Rather, Jesus is teaching us that when we remain in him and he remains in us he forms the minds of his faithful people into a single will. He makes us to love his commands and desire his promises. When we remain in Jesus, we will pray that his will be done, just as we pray in the Lord’s Prayer, and he will work his will in our lives just as he did in the lives of the disciples. When the disciples asked Jesus to explain the parables to him, Jesus did so. When the disciples asked Jesus to teach them to pray, Jesus taught them the Lord’s Prayer. When the disciples prayed that the Lord’s give power to his servants to speak the Word of truth boldly, that is exactly what the Lord did.

What about us? How many times haven’t we received whatever we ask for in prayer? How many times haven’t we prayed for safe travel and he has given it to us. How many times haven’t we prayed for good weather or rain and he has given it to us? How many times haven’t we prayed for the growth of his Church in all the world and he has given it to us. How many times haven’t we prayed, “Thy will be done,” and his will has been done. Yes, we know that it is true! We know that when we remain in Jesus the true vine our will understands God’s will and asks that God’s will be done. This is how we receive whatever we ask for in prayer.

Dear friends, we belong to Christ in the same way that branches belong to a vine. Remain in Jesus Christ, our true vine. For when we do so, he will remain in us. We will bear much fruit to the glory of God the Father. We will receive whatever we ask for in prayer.

Amen.

Pastor David M. Shilling
Grace Evangelical Lutheran Church --Le Sueur, MN

Sunday, May 15, 2011

Text: Revelation 7:9-17 May 15, 2011
Theme: The Lord Is Our Shepherd


Dear friends in Christ.

If there is one picture that the Bible regularly uses to describe the relationship between us and our Savior, it would have to be the picture of a Shepherd and his sheep. This is the picture that King David used as he penned the well known, opening words of Psalm 23, “The Lord is my Shepherd!” This is the picture that Jesus himself used again and again as regularly called himself the Good Shepherd who lays down his life for the sheep. This is the picture that Peter used when spoke about how we have returned to the Shepherd and Overseer of our souls. And this is the description that the Apostle John records for us in our lesson for today. For this morning, our lesson comes to us from some of the most beautiful and most comforting words of the Scriptures. Our lesson comes to us from the Book of Revelation 7:9-17, which is John’s vision of Jesus Christ our Savior—the Lamb of God who will be our Shepherd!

Now, if you haven’t already done so, I invite you to open your Bibles to our Lesson from Revelation 7:9-17. I’ve always felt that Revelation is one of the easiest books to find in the Bible because it is the last book. In fact, I often tease my confirmation students by telling them that if they don’t know where Genesis and Revelation are in their Bibles, then they fail my class. But all silliness aside, the Book of Revelation, and indeed our lesson from chapter 7 bring us some of the most beautiful and comforting words of all Scripture. In fact, as we look at these words, just think about what an incredible picture the Holy Spirit paints for us through the pen of the Apostle John! What an incredible picture for us to see with John as it were; the picture of the Lord Jesus as the Lamb of God our Savior serving as our Good Shepherd who will one day call us out of this troubled world so that he might forever shepherd us in his heavenly kingdom where we will finally have rest from all our labors! This is the incredible picture of the Lord our Shepherd that John reveals as he writes in our lesson, beginning with verse 9: “After this I looked and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and in front of the Lamb. They were wearing white robes and were holding palm branches in their hands. And they cried out in a loud voice: “Salvation belongs to our God, who sits on the throne, and to the Lamb.” All the angels were standing around the throne and around the elders and the four living creatures. They fell down on their faces before the throne and worshiped God, saying: “Amen! Praise and glory and wisdom and thanks and honor and power and strength be to our God forever and ever. Amen!” Then one of the elders asked me, “These in white robes—who are they, and where did they come from?” I answered, “Sir, you know.” And he said, “These are they who have come out of the great tribulation; they have washed their robes and made them white in the blood of the Lamb. Therefore, “they are before the throne of God and serve him day and night in his temple; and he who sits on the throne will spread his tent over them. Never again will they hunger; never again will they thirst. The sun will not beat upon them, nor any scorching heat. For the Lamb at the center of the throne will be their shepherd; he will lead them to springs of living water. And God will wipe away every tear from their eyes.” (Revelation 7:9-17)

How incredible that the Lord recorded this vision for us today! How incredible that the Lord our God knew the comfort we would need and centuries before we were even born he recorded this vision of comfort and assurance for us in the pages of Scripture. How incredible that the Lord our Savior reveals himself as our Good Shepherd who will one day call us out of this sin-filled and troubled world to our life of rest by our Shepherd’s side forever! What greater words of comfort could there be for us today, especially as we look around at the world in which we are living. In fact, with your permission, I would like to take a little informal survey. How many of you have found yourselves cutting back and stretching every single dollar you have? How many of you are trying to drive less or trying to combine your schedules so that you are traveling with more than just 1 person in the car? How many of you have felt the rising costs of prescription drugs or even found yourselves having to decide which prescriptions you really needed to pick up because all of them were just too expensive? How many of you have worried about insurance costs or wondered how you would get along without it? How many of you have found yourselves hoping and praying that the thing that just doesn’t seem to be quite right with your vehicle will go away, because you just can’t afford the time or the expenses of a break down? How many of you have faced unexpected bills that have eaten up more of your paycheck than you expected and have found yourselves struggling to cover all the other expenses while you wait for your next check to come?

If you raised your hand for any one of these questions, you are not alone. You are not alone because my family and I have faced each and every one of these questions again and again over the past 10 years, though in the last three years we’ve faced them more frequently. You are not alone because each and every person in this congregation has faced one or more of these questions on any number of occasions since our economy went sour. You are not alone because Christians throughout the world and throughout the centuries have faced these same frustrations or frustrations like them. Yet, even in the midst of these troubles, hardships and unrest, the Lord our Savior, our Good Shepherd gives us the most beautiful comfort in our lesson today. As John writes: “After this I looked and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and in front of the Lamb. They were wearing white robes and were holding palm branches in their hands. And they cried out in a loud voice: "Salvation belongs to our God, who sits on the throne, and to the Lamb."…“Then one of the elders asked me, "These in white robes--who are they, and where did they come from?" I answered, "Sir, you know." And he said, "These are they who have come out of the great tribulation; they have washed their robes and made them white in the blood of the Lamb,” (Revelation 7:9-10,13-14).

This is the comfort our Good Shepherd pours out on us today! Though here on earth we deal with all sorts of frustrations and hardships, as Christians, we are even now wearing the white robes of righteousness won for us by Jesus on the Cross. Though we constantly feel the effects of sin in our lives and find that our garments are stained by our sins, each time we turn to our Savior in forgiveness, we are, in effect, washing our robes in his blood and making them clean once again. Though this is our daily practice here on earth, when our Good Shepherd calls us out of this troubled world to our home in haven, we will pass though the river of his blood one last time, and our robes will be made white forever. When the Lord calls us home to his throne in heaven, we will stand before him in eternal righteousness, innocence and blessedness, because Jesus has delivered us from death by his death and resurrection from the dead. There, we will praise our Good Shepherd because he has delivered us from this world of tribulation and sin. There, as we stand around the throne and the Lamb, we will give praise and thanks to our Good Shepherd who will give us rest in his kingdom forever. This is the picture that John paints for us as he records the Elder’s explanation of the great multitude: “These are they who have come out of the great tribulation; they have washed their robes and made them white in the blood of the Lamb. Therefore, "they are before the throne of God and serve him day and night in his temple; and he who sits on the throne will spread his tent over them. Never again will they hunger; never again will they thirst. The sun will not beat upon them, nor any scorching heat. For the Lamb at the center of the throne will be their shepherd; he will lead them to springs of living water. And God will wipe away every tear from their eyes.” (Revelation 7:15-17).

Here on earth, we have the exact opposite of rest. We feel the empty space between our ribs and hear the angry complaining our stomachs make when we don’t take time to feed them. We taste the clay of our cheeks and feel the crumbs of dirt that stick in our throats as our parched tongues cling to the roofs of our mouths. We are baked in the summer oven of this river valley as the flames of the sun descend upon us and the ever increasing humidity seeks to cook us from within. Though we seek the cooling shade of the trees where we might relax and find a cool glass of water, we know that that this rest will not last long. For before we know it, we will be forced back into the kiln of life where satan kindles the fires of temptations hoping that he might harden in our sins before he glazes us for eternal death and destruction in hell. But when our Good Shepherd delivers us to the rest he has promised us, we will know peace. When our Shepherd calls us home to his heavenly kingdom, never again will we hunger, never again will we thirst, the sun will not beat upon us nor any scorching heat, for the Lamb at the center of the throne will be our Shepherd, he will lead us to streams of living water, and God himself will wipe away every tear from our eyes.

Though we cannot fathom the beauty that heaven affords, or even begin to comprehend the rest that heaven offers us from the trials, temptations, and hardships that we face each and every day of our lives, we continue to follow our Good Shepherd as he leads us on the path to eternal life. Though we may not know exactly what we will do in heaven, or exactly what is waiting for us there, we do know one thing for sure. We know that heaven is where our Shepherd is, and heaven is where we will live with him forever. We know that in heaven, we will no longer have to deal with all the trials, and hardships that this earth affords. We know that satan and his evil angels will no longer be able to tempt us or lead us astray. In heaven, we will be free from sin forever, and we will live with the Lord our God, our Savior and our Shepherd who will spread his tent over us.

What better picture could there be for us than the picture our Savior uses of himself as our Good Shepherd. For in the same way that shepherds care for their sheep, Jesus, our Good Shepherd cares for us. Though here on earth we may walk through the valley of the shadow of death, we need not fear any evil because our Shepherd is with us. He is the one who leads us to quiet waters, makes us to lay down in green pastures, and restores our souls. He is the one who gives us his comfort and his assurance in this life, and he is the one who will give us rest forever in his heavenly kingdom. What a day it will be when we join that multitude from every nation, tribe and people; a multitude that cannot be counted. What a day it will be when we stand before the Lamb, our Shepherd and serve him day and night in his temple. How amazing it will be when he spreads his tent over us, leads us to springs of living water, and wipes away every tear from our eyes!

Amen.

Pastor David M. Shilling
Grace Evangelical Lutheran Church --Le Sueur, MN

Sunday, May 8, 2011

Today is Confirmation Sunday

Since we are holding both Examination and Confirmation on the same day, there will be no Sermon today. We'll see you again next week.

Pastor Shilling

Sunday, May 1, 2011

Sing Praise to the God and Father of our Lord Jesus Christ! (1 Peter 1:3-9)

May 1, 2011

Dear friends in Christ.

If I could choose only one season out of the entire church year as my favorite, I would have to choose Easter. I love Easter. I love how the whole church seems to transform from a veil of sorrow to a veil of joy. I love how we beautify our church with all sorts of different flowers as we celebrate the resurrection of our Savior, Jesus. But most of all I love how joyful our celebrations are as we gather to sing praise to the Lord our God on Easter Sunday. It is always so fund to gather and raise our voices together in song as we sing praise to the God and Father of our Lord Jesus Christ as we did last Sunday, with songs like, I know that My Redeemer Lives, Amazing Grace, Sing, My Tongue, the Glorious Battle, and even a couple of stanzas of How Great Thou Art! As I’ve said before, I do wish that all of you could sit where I do and hear how beautiful you all sound as we raise our voices together, singing praise to the God and Father of our Lord Jesus Christ! For, as we gathered on Easter Sunday and as we’ve gathered here again this morning, we have gathered to sing praise to the Lord our God who raised his Son from the dead. We’ve gathered to sing praise to the Lord our God who freed us from our sins and made us his own through the death and resurrection of his Son, our Savior. We’ve gathered to sing praise to our God and Father because he has redeemed us, restored us and forgiven us. In short, we have gathered to sing praise to the God and Father of our Lord Jesus Christ for all the great things that our God has done for us, just as Peter explains to us in our lesson for today.

Now, if you haven’t already opened your Bibles to our lesson for today, I invite you to open to 1 Peter chapter 1 beginning with verse 3 and we’ll take a look at all the reasons Peter gives us to sing praise. Now, as you are turning to 1 Peter, let me give you the back story, so to speak. As Peter writes in 1 Peter chapter 1, the year is somewhere between 62 and 64. The Apostle Paul is most likely traveling in the region of Spain, and Peter, perhaps at the request of Paul, sits down with Silas to write a letter of comfort and encouragement to the believes in the cities where Paul and Silas had traveled on Paul’s second Missionary Journey. A couple of weeks ago, I mentioned in Bible Class that it was Luke who had written 1 Peter along with Peter, however, that was not correct, as Peter tells us in chapter 5 that it was with the help of Silas he had written this letter (1 Peter 5:12) And who better than Silas, the man who had visited these congregations with Paul, to aid Peter in writing this letter of praise!

Take a look at what Peter writes beginning with verse 3: “Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, 4 and into an inheritance that can never perish, spoil or fade—kept in heaven for you, 5 who through faith are shielded by God’s power until the coming of the salvation that is ready to be revealed in the last time. 6 In this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. 7 These have come so that your faith—of greater worth than gold, which perishes even though refined by fire—may be proved genuine and may result in praise, glory and honor when Jesus Christ is revealed. 8 Though you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy, 9 for you are receiving the goal of your faith, the salvation of your souls.” (1 Peter 1:3–9, NIV84)

What better message could there be for us to hear on the heels of Easter than this message, giving us every reason to praise our God who has brought us into a new and living hope. What greater message could there be than the assurance that we have hope in any and every situation, especially when we take a look at the world around us. It is no secret that our economy is struggling. It is no secret that people are scared. It is no secret that more and more people have entered survival mode and are on the brink of losing hope? How many of us are in the same boat? How many of us are finding ourselves scared about the future? How many of us are sacrificing little things here and there to keep from having to enter survival mode too soon. How many are looking at the world around us and beginning to wonder if hope will hold out?

This is why Peter is writing as he is this morning! He is writing to assure us that in the midst of our economy we have every reason to sing praise to our God and Father. We have every reason to sing praise to our God and Father because even though we had once been lost in the darkness of sin and unbelief, God the Father willingly handed over his one and only son to death so that we would not have to die. Before we were even born, God the Father loved us and planned for our salvation. Before he even created the World, God the Father laid out his plan for our eternal salvation which centered on nothing that we could do for him, but everything that he could do for us. Now, through the death and resurrection of Jesus Christ our Savior, we have been given new birth in to a new and living hope. No matter what might be happening around us, the hope we have is secure, because our hope is in the forgiveness of sins that Jesus won for us. Our hope springs from the waters of Baptism that have washed us clean through the work of the Holy Spirit in connection with the Word of God. Our hope is certain because Jesus Christ who died in our place, rose again from the dead to assure us that our sins have been completely washed away.

Now, through faith in Jesus Christ, our Savior, we have been made children of God and heirs of eternal life! In the midst of an economy where people are concerned about their investments, 401k’s, stock options and other retirement funds, we have no concern whatsoever. We have no concern because we know that our retirement benefits are not only safe but they are out of this world. We are confident because we know that our inheritance is kept for us in heaven, where no thief can ever break in. No moth can ever destroy. No rust can ever corrupt. Nothing can ever spoil it, nor can it fade away, nor can it be lost because the stock market takes a turn for the worse. Thus we sing the praise of our God and Father because he has secured our inheritance through his mighty power with which we are shielded even now, until our salvation will be revealed when the Lord calls us home.

Because of this, we have every reason sing the praise of the God and Father of our Lord Jesus Christ. But if that’s the case Pastor, if we can rejoice in the Lord our God, if we can sing his praises because he has redeemed us, made us his own, and even protects us in this life, why do we still have to face sorrows and hardships? Why do find ourselves suffering at the hands of others? Why do face difficulties in this life? Peter answers that question for us beginning with verse 6 where he says, “6 In this [that is all these things with which God has blessed you] you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. 7 These have come so that your faith—of greater worth than gold, which perishes even though refined by fire—may be proved genuine and may result in praise, glory and honor when Jesus Christ is revealed. 8 Though you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy, 9 for you are receiving the goal of your faith, the salvation of your souls.” (1 Peter 1:3–9, NIV84)

Though no one likes hardships or suffering, we can still rejoice in them because we know that they come to us so that our faith might be proven to be genuine. They come to us to draw us closer to the Lord. They come to us to make us take our eyes off the things of the world and refocus our vision on the things of eternal life. They come to us because Jesus promised that when we followed him the world would hate us and we would be persecuted just as he was. They come to us because satan is looking for any and every opportunity to distract us from our faith, cause us to despair, lose our hope, and finally fall away from the faith. They come to us because sometimes the Lord sends them into our lives, as he did when he asked Abraham to sacrifice Isaac, so that we can learn what we are made of; so that we can learn the caliber of our faith and our trust in Jesus Christ as our Savior. Though they are never easy to cope with, James tells us that we can consider it pure joy whenever we face trials of many kinds because it will produce perseverance of faith. (James 1:2) Though they are never the most easy thing to cope with, Paul assures us that we can rejoice in suffering because produce perseverance, perseverance produces character, and character produces hope. (Romans 5:3) Though they are never easy to cope with Peter assures us that they come to help us look forward to our living hope in a better future with the Lord our God forever in heaven.

This is why we have every reason to sing praises to the God and Father of our Lord Jesus Christ! We have every reason to sing praise to our God and Father because he is the one who freed us from our sins by sending his Son to be our Savior. He is the one who crushed Jesus and caused him to suffer (Isaiah 53:10) so that we would never have to. He is the one who forsook his own son on the cross so that he would never have to forsake us. He is the one who raised Jesus from the dead to assure us that not only have all our offenses been cleared, but that he will also raise us, just as he raised his Son. Thus we have gathered together on this Sunday after Easter, to sing praise to the God and Father of our Lord Jesus Christ, because he is the one who has made us his own and has given us a sure and certain living hope in eternal life through his Son, our Savior.

Amen.

Pastor David M. Shilling
Grace Evangelical Lutheran Church --Le Sueur, MN