Dear friends in Christ.
For quite a number of years the Mankato Clinic, the clinic in Mankato connected to ISJ, had a special play room just for children. It was a little room in which the tables, chairs, and bookshelves were all the perfect height for children. The acoustically tiled ceiling was set at a mere 7’ tall, making the room feel especially cozy and perfectly proportional for the children who played in there. The length of the room was approximately as long as one of our benches, from armrest to armrest, while the width of the room covered an area similar to that of the front of the front bench to the back of the fourth bench. There was a window on each of the short ends of the room and a door in the very middle of one of the long walls. But while this door was very easy for children to pass through, when it came to the adults who were often invited by their children to come into the room, entering through that narrow door took a little bit of an effort. As it was, the door was only about 4 ½ feet tall and 3 ½ feet wide, so when adults tried to enter, it took a little extra effort. It was always fun to watch parents putting forth the effort to enter that narrow door. Some would duck, while others would simply crouch. Some would squat down and sort of scuttle in sideways, while others would get down on all fours and crawl in. Personally, I found that squatting down and sort of scuttling in sideways was the best solution. However, at that point in my life, I had a greater girth than I do now, and often times sliding my belly through the door took a greater amount of effort than I expected. Yet, for every parent that made the effort to enter that room, the reward of seeing their children’s faces light up with delight at their presence was worth the effort.
Well, in the same way that so many parents, myself included, made every effort to enter into that children’s play room through an incredibly narrow door, so also Jesus, our Savior, is calling on each and every one of us to make every effort to enter the kingdom of heaven through the narrow door, which is standing open for us! This, in fact is the very exhortation that Jesus is making in our Lesson today from Luke 13:22-30. Turn with me, if you would, to Luke 13:22-30. Now, while you’re looking that up, let me give you an interesting tidbit of information. The first thing that Luke is going to tell us in our lesson today is that Jesus was traveling through the towns and villages and teaching the people on his way to Jerusalem. Now, you might remember how we heard Luke mention something like this before. In fact, it was about two months ago, when Luke recorded how Jesus resolutely set his face to travel to Jerusalem, thus beginning the last six months of his earthly ministry. As Luke mentions it again in 13:22, he is not only reminding us of where Jesus is now and giving us the background for what is following, he also seems to be dividing what he recorded between Chapter 9:51 and Chapter 18:30 in to two parts. He may even be indicating that we are now passing into the last 3 months of Jesus’ earthly ministry. I don’t know if that is what he is trying to do, but if it is, it makes sense why Jesus is so intently and passionately calling on each and every one of us to make every effort to enter the kingdom of heaven through the narrow door! Luke tells us, beginning with verse 22: “Then Jesus went through the towns and villages, teaching as he made his way to Jerusalem. 23 Someone asked him, “Lord, are only a few people going to be saved?” He said to them, 24 “Make every effort to enter through the narrow door, because many, I tell you, will try to enter and will not be able to.” (Luke 13:22-24, NIV)
Did you hear the intensity and the passion in Jesus’ voice? Make every effort to enter through the narrow door! Now, if you took a look at that phrase in the Greek language, you would find that the verb Jesus used was “agonidzomai”. Agonidzomai is the very verb from which we get our English word, “agony” and “agonize”. This is the very word that Paul used in 1 Corinthians 9:25 when he described the competitors in the games and how they would undergo strict training so that they could be the victors. This is the same Word that Paul used in 2 Timothy 4:7 as he said his farewell proclaiming that he had fought the good fight and done everything he could to proclaim the gospel. This, in fact, was the very same word that Jesus used in John 18:36 as he stood before Pilate and told him that if Jesus’ kingdom was of this world his servants would fight to prevent his arrest. In other words, his servants would make every effort to free Jesus, just as Paul had made every effort to serve the Lord and athletes went into strict training so that they could make every effort to win the race.
This is the very thing that Jesus is calling on each and every one of us to do! He is calling on us to make every effort and push every muscle and nerve as far as it can go and then just a little farther to make certain that we are able to enter the kingdom of heaven through that narrow door while it is still open, because the time will come when it will no longer be open. Take a look at verse 24 again. Jesus says, “Make every effort to enter through the narrow door, because many, I tell you, will try to enter and will not be able to. 25 Once the owner of the house gets up and closes the door, you will stand outside knocking and pleading, ‘Sir, open the door for us.’ “But he will answer, ‘I don’t know you or where you come from.’ 26 “Then you will say, ‘We ate and drank with you, and you taught in our streets.’ 27 “But he will reply, ‘I don’t know you or where you come from. Away from me, all you evildoers!’ 28 “There will be weeping there, and gnashing of teeth, when you see Abraham, Isaac and Jacob and all the prophets in the kingdom of God, but you yourselves thrown out. 29 People will come from east and west and north and south, and will take their places at the feast in the kingdom of God. 30 Indeed there are those who are last who will be first, and first who will be last.” (Luke 13:24–30, NIV)
Make every effort to enter through the narrow door! Not only is this Jesus’ exhortation to us, this is his warning to us as well! He is warning us to make the most of our time of grace and enter now, rather than waiting until it is too late; for the truth is, unless we enter while we can we will be barred outside of the kingdom of heaven, forever. Though we know that the door to the kingdom of heaven will be completely shut to all people on the last day, the Lord has also closed that door for a time when his longsuffering patience comes to an end for any nation or any individual. This was the very thing that happened to the Jews in 70 AD when the Romans came in and destroyed Jerusalem. This is the very thing that happened to the 7 cities listed in the book of Revelation. This is the very thing that has happened in nations like Germany, France, England, and many other European nations. Though at one time these were strongholds of God’s Word and the message of the Gospel, the gospel has run its course and like a passing shower has moved on to a new place. Though the Gospel, which was once so prevalent in these countries, has come to America, how much longer will we be privileged to proclaim it? How much longer will we be blessed with God’s patience? How much longer will he allow our country to snub him before he closes the doorway to heaven and sends his gospel on to another stronghold in another nation? We don’t know! That is why our Savior is so passionately calling on each and every one of us to make every effort to enter into the kingdom of heaven through the narrow door!
But how do we do that! It’s not like we can just walk up to that narrow door, squat down, and scuttle through on into the kingdom of heaven! Rather, we enter through that narrow door, as Freshman College Religion Professor explained, by living in the Word and Sacraments. We enter by means of sorrow over our sins and repentance for them. This is the strenuous effort or the struggle that we face on a daily basis. This is the struggle that Luther described as he explained the meaning of baptism. He wrote, “It means that our old self with its evil deeds and desires should be drowned by daily sorrow and repentance, and die and that day by day the new self should arise, as from the dead, to live in the presence of God in righteousness and purity now and forever.”
This is where you and I are! Through faith in Jesus, we have entered the kingdom of heaven through that narrow door. Through faith in Jesus, our lives are now hidden with God. Through faith in Jesus, we know that our Old Self has been drown along with its evil deed and desires, and we now seek to live in the presence of God. The problem is, however, that satan is constantly trying to win us back to his way of thinking. He is constantly enticing us to squeeze back through that narrow doorway and meet with him in the living room of temptation, where we can sit in the lazy boy of our favorite sins, prop our feet up and just relax before his plasma screen of worldly enjoyments instead of making all that effort to squeeze through such a narrow doorway into the kingdom of God!
This is why our Savior is passionately calling on us to make every effort to enter through the narrow door by taking every opportunity to hear his word as it is proclaimed to us. He is calling on us to take time out of our busy schedules to read and study his word for ourselves, to meditate on it and to pray about it. He is calling on us to make every effort to live our lives according to his will rather than according to our own feelings. He is calling on us to turn to him in repentance whenever we find that we have grown weary and have sat for a time in the easy chair of our sins, and he is assuring us that when we turn to him in repentance he will forgive us. He will shower us with his blood, dress us in the robes of his righteousness, and lead us once again through that narrow door which leads into the kingdom of heaven.
Knowing this; knowing all that our Savior has done and still does for us to help us make every effort to enter through the narrow door, it is clear that our Savior has also called us to help each other make every effort to enter the kingdom of heaven. It is clear that our Savior is calling on us to share our faith with others so that they too, might know, all that Jesus has done for them. It is our mission to share our faith and encourage our brothers and sisters who have simply stopped struggling to enter the narrow door and have drifted away from our fellowship here. It is our mission to speak to them, encourage them, assure them of our love and their Savior’s love for them so that they might once again begin to make every effort to enter the kingdom of heaven before the Lord closes that door for good.
So do just that! As you strive and struggle, sorrowing over your own sins, repenting and seeking to live in our Savior’s Word, continue to pray for those who have left our fellowship. Pray that the Lord would lead them to return. Pray that the Lord would give you opportunity to speak to them. Pray that the Lord would bless your efforts, so that when you do meet them, you can encourage them and invite them back so that they too can continue with us, striving to enter the kingdom of heaven. For the truth is, in the same way that every parent saw that their struggle to enter that little children’s room was worth all the effort of passing through the narrow door, so also when our Lord calls us home to his heavenly kingdom, we will see that every moment of our struggle and our effort to enter through the narrow door of the kingdom of heaven will have been worth it too.
Amen.
Pastor David M. Shilling
Grace Evangelical Lutheran Church,--Le Sueur, MN
Sunday, August 29, 2010
Tuesday, August 24, 2010
Embrace the Flame that Jesus Kindled (Luke 12:49-53)
Dear friends in Christ.
When I was about 12 I became the grill master for our family. Though it started off rather slowly with only a few opportunities, I quickly embraced my new position because I loved everything about it. Though we didn’t have a gas grill, or even a Weber, I embraced every part of my task, but my favorite part was lighting the charcoal. Now, you have to understand, we didn’t use lighter fluid. We had a charcoal lighting cylinder type of thing. We placed crumpled newspaper on the bottom. Over the newspaper was a metal grate where we first put the charcoal we had used for the last grilling before we added the new stuff. I can still remember how fun it was to light the newspaper kindling and watch as the flames grew, lighting first the older charcoal before it light the new. I remember watching with amazement as the kindling gave way to glowing briquettes that eventually produced flames that leaped out of the top of that cylinder. Well, in the same way that I used to kindle the flames that cooked the food on our family’s grill, our Savior has kindled the flames of faith that we embrace in our hearts to this day, by his death on the cross and his resurrection from the dead.
In fact, now that our Savior has done kindled the flame of faith in our hearts, our we hear our God calling on us to embrace the flame that Jesus kindled. To do that we want to take a closer look at our Gospel lesson in Luke 12:49-53, which can be found on page 1032 of your Bibles. As you’re turning to Luke 12:49 let me refresh your memories as to what has been going on. Though we’ve been studying chapter 12 for the last three weeks, we have not been wanting for good teaching. After all, it was in this chapter that Jesus warned us against all kinds of greed as he taught us to find our true wealth in the Lord our God. It was in this Chapter that we saw just how precious we are to the Lord our God and how the Lord invites us to rejoice as we look forward to the return of our Savior; knowing that our God has already given us the keys to the kingdom of heaven through faith in Jesus. Now, today, as Jesus continues his discourse with his disciples and the crowd of thousands he is revealing to us the very nature of his mission here on earth, and he is inviting each and every one of us to embrace the flame that Jesus himself kindled when he went to the cross. Let’s look at Luke 12:49-51 where Jesus is speaking and says: “I have come to bring fire on the earth, and how I wish it were already kindled! 50 But I have a baptism to undergo, and how distressed I am until it is completed! 51 Do you think I came to bring peace on earth? No, I tell you, but division.” (Luke 12:49–51, NIV)
As Jesus spoke to the thousands who had gathered to hear him, he revealed to them the very purpose of his mission here on earth. Though so many had thought of the Messiah as the great peace bringer who would bring an end to the Roman tyranny, re-establish the sovereignty of the Jewish Nation, and rule on the throne for many years, returning the glory days of David and Solomon along with the same level of peace and prosperity, Jesus clearly revealed that his mission was not an act of peace, but an act of war! Jesus mission was to infiltrate satan’s territory, to seek out the lost sheep of Israel, and to proclaim freedom for the captives. This is what Jesus had been doing for the last three years as he cut a path of destruction through satan’s territory. Not actual destruction, mind you, but spiritual destruction; for everywhere that Jesus went he proclaimed the gospel of salvation. He preached the harshest law against the self-righteous servants of satan who thought that they did not need Jesus; and he preached the sweetest gospel of forgiveness to those whom he rescued from satan’s grip; soothing their wounds with the salve of his grace. Now, with only a few months left, Jesus is already preparing himself for the final showdown, the final battle between himself and satan, our enemy—the battle where Jesus would light the fire that will cover the earth. Look back with me at what Jesus is saying in verses 49 and 50: “I have come to bring fire on the earth, and how I wish it were already kindled! 50 But I have a baptism to undergo, and how distressed I am until it is completed!” (Luke 12:49–50, NIV)
With only a few months before the conclusion of his earthly ministry, Jesus tells us that he is more than ready for the conclusion of his mission. He is more than ready to completely destroy satan’s power over us by his death and resurrection from the dead. This is the baptism of which Jesus speaks—his crucifixion where he would forgive the sins of the world, destroy the power of the devil, forever, and where he would kindle the flame that would burn in the hearts of every man and woman until the very last day. This is the flame that was struck when Jesus was crucified; the flame that burns in some hearts as the flame of faith and the flame that burns in other hearts as the flame of offense and unbelief. Though Jesus was by no means eager to see people turn against him in unbelief, he knew it was best to carry out his saving work so that some might believe, be freed from satan, be forgiven of their sins, and receive the gift of eternal life. Though Jesus was by no means eager for his disciples to suffer and be persecuted, he knew that the result of his death and resurrection would be that the message of salvation would be preached to all people. Though Jesus was by no means eager for us to suffer persecution and divisions because we have embraced the flame that Jesus kindled—the flame which now burns in our hearts as faith—he knew that we would find peace, comfort and strength in the message of salvation whenever we faced fiery persecution from those who do not believe. He knew that because we had embraced the flame of faith that Jesus himself had kindled in our hearts, we would take comfort in the knowledge that satan’s power had completely been destroyed. We would take comfort in the knowledge that our enemy no longer holds any power over us. We would take comfort in the knowledge that eternal life in heaven is waiting for us because Jesus’ death and resurrection has washed us clean of all our sins; lighting the flame of faith which we have embraced since we were little children!
The problem is, however, that even though we have embraced the flame of faith that Jesus has kindled in our hearts by his death and resurrection, there are many others who have not embraced it. Instead they have embraced the flame of offense and unbelief where Jesus is concerned, which is exactly what Jesus is speaking about in verses 51-53 of our lesson today. Let’s take a look at what Jesus is saying in Luke 12:51-53: “Do you think I came to bring peace on earth? No, I tell you, but division. 52 From now on there will be five in one family divided against each other, three against two and two against three. 53 They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against daughter-in-law and daughter-in-law against mother-in-law.” (Luke 12:51–53, NIV)
Sadly, this is exactly what we are seeing in our world today! We are seeing more and more divisions where Jesus is concerned. We are seeing more and more people who are embracing the flame of offense and unbelief. Though Jesus completely destroyed satan’s power when he went to the cross, satan still hasn’t given up! Unlike Lee who simply rode away after the surrender at Appomattox, satan has refused to surrender. Even though Jesus has completely forgiven all sin, satan continually works in the hearts and minds of people doing everything he can to cause people to take offense at the idea that 2000 years ago, some man died on a cross and rose again from the dead. Whenever the message of salvation through faith in Jesus comes up, he is right there whispering to the heart about how foolish it is to believe something like that. He is right there stoking the fires of logic against the idea that the death of some person could possibly forgive sins, because something like that is simply too easy to believe. He is right there in the brain, screaming about how difficult salvation truly is and that if we ever want to attain it we must get busy right now to make it happen for ourselves. Thus, more and more people each day embrace the flame of offense and unbelief rather than the flame of faith.
But what is even sadder still is that we see these very divisions coming to light in our own families! Some of you have seen your own children, who so firmly embraced the flame of faith begin to loosen their grip on that flame and allow the flame of doubt and offense to take up at least partial residence in their hearts soon after the day of their Confirmation. Some of you have seen teens on our own families begin to question the value of worship, fight against their need to go and be bored for an hour by the Word of God, and even begin to keep themselves from fueling the flame of faith that Jesus kindled in their hearts. Some of you have watched your children leave the nest for school or work knowing that now it is up to them to make the decision to embrace the flame of their faith or to allow the flame of offense and unbelief to grow in their hearts. Some of you have seen your adult children change as they began embracing the flame of offense and unbelief. Some of you have faced the frustration of divisions between you and your children or you and your family because these very divisions have taken hold and not every member of your family is embracing that flame of faith that you hold so dear. Some of you may even be at your wits end because of the heart ache you feel for your family, your children, or even your relatives and you are worried about what you can do. Some of you may even be angry with the Lord for allowing such terrible divisions to come from the flame he kindled when he went to the cross.
If you have ever faced divisions like these, or if you’ve ever been worried that they might happen to you, allow me to share with you an illustration of God’s faithfulness to encourage you as you embrace the flame of faith that God himself kindled in your hearts. This illustration comes from a sermon by James MacDonald, which I’m sure that God saw to it that I heard when I was running errands so that I could share it with you. (Clip)
Though some of you may be facing divisions in your families, always remember the faithfulness of our God. Though some of you may be facing difficulties with children who are beginning to embrace the flame of offense rather than the flame of faith, place them in the Lord’s hands through prayer. And trust what the Lord has to say. Look back at Luke 12:52-53 with me one more time, and as we read pay attention to what Jesus does not say. “From now on there will be five in one family divided against each other, three against two and two against three. 53 They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against daughter-in-law and daughter-in-law against mother-in-law.” (Luke 12:52–53, NIV)
Though our Savior tells us that divisions like these can come into our lives, he does not say that they are permanent. He does not say that once the flame of offense and unbelief begins to grow in your heart forever will it dominate your destiny. He also gives us the very weapons we can use against divisions like this. For even before we face divisions like these we need to live our faith as an example to our families, to our children, and even to others. We need to speak with our children and teach them the precious truths of salvation so that as proverbs says, “when they are old they will not turn from it.” We need to encourage our children as they grow, especially if they begin to fall from their secure footing of salvation. We need to pray, pray, pray, pray, pray, pray, pray, and pray for ourselves, for our children, for our families, for our friends, for those who are slipping, for those who are struggling to hold on to the flame of faith, for those who have begun to embrace the flame of offense and unbelief, for those who have fallen away from the faith completely, and especially for those who have not yet heard the message of salvation. We need to do this so that our Savior might kindle or rekindle the flame of faith in the hearts of those who are struggling, fallen away or who have never heard the message so that they too can live in the salvation that Jesus won for them and once again embrace the flame of faith that he first kindled in their hearts.
So, dear friends, heed the invitation of your God to embrace the flame of faith that Jesus has kindled in your hearts. Embrace it in the same way that I embraced the task of grilling and lighting the charcoal for my family. Embrace it, feed it, and watch it grow into an all consuming flame of faith; one which you will never set aside or let go of, ever.
Amen.
Pastor David M. Shilling
Grace Evangelical Lutheran Church,--Le Sueur, MN
When I was about 12 I became the grill master for our family. Though it started off rather slowly with only a few opportunities, I quickly embraced my new position because I loved everything about it. Though we didn’t have a gas grill, or even a Weber, I embraced every part of my task, but my favorite part was lighting the charcoal. Now, you have to understand, we didn’t use lighter fluid. We had a charcoal lighting cylinder type of thing. We placed crumpled newspaper on the bottom. Over the newspaper was a metal grate where we first put the charcoal we had used for the last grilling before we added the new stuff. I can still remember how fun it was to light the newspaper kindling and watch as the flames grew, lighting first the older charcoal before it light the new. I remember watching with amazement as the kindling gave way to glowing briquettes that eventually produced flames that leaped out of the top of that cylinder. Well, in the same way that I used to kindle the flames that cooked the food on our family’s grill, our Savior has kindled the flames of faith that we embrace in our hearts to this day, by his death on the cross and his resurrection from the dead.
In fact, now that our Savior has done kindled the flame of faith in our hearts, our we hear our God calling on us to embrace the flame that Jesus kindled. To do that we want to take a closer look at our Gospel lesson in Luke 12:49-53, which can be found on page 1032 of your Bibles. As you’re turning to Luke 12:49 let me refresh your memories as to what has been going on. Though we’ve been studying chapter 12 for the last three weeks, we have not been wanting for good teaching. After all, it was in this chapter that Jesus warned us against all kinds of greed as he taught us to find our true wealth in the Lord our God. It was in this Chapter that we saw just how precious we are to the Lord our God and how the Lord invites us to rejoice as we look forward to the return of our Savior; knowing that our God has already given us the keys to the kingdom of heaven through faith in Jesus. Now, today, as Jesus continues his discourse with his disciples and the crowd of thousands he is revealing to us the very nature of his mission here on earth, and he is inviting each and every one of us to embrace the flame that Jesus himself kindled when he went to the cross. Let’s look at Luke 12:49-51 where Jesus is speaking and says: “I have come to bring fire on the earth, and how I wish it were already kindled! 50 But I have a baptism to undergo, and how distressed I am until it is completed! 51 Do you think I came to bring peace on earth? No, I tell you, but division.” (Luke 12:49–51, NIV)
As Jesus spoke to the thousands who had gathered to hear him, he revealed to them the very purpose of his mission here on earth. Though so many had thought of the Messiah as the great peace bringer who would bring an end to the Roman tyranny, re-establish the sovereignty of the Jewish Nation, and rule on the throne for many years, returning the glory days of David and Solomon along with the same level of peace and prosperity, Jesus clearly revealed that his mission was not an act of peace, but an act of war! Jesus mission was to infiltrate satan’s territory, to seek out the lost sheep of Israel, and to proclaim freedom for the captives. This is what Jesus had been doing for the last three years as he cut a path of destruction through satan’s territory. Not actual destruction, mind you, but spiritual destruction; for everywhere that Jesus went he proclaimed the gospel of salvation. He preached the harshest law against the self-righteous servants of satan who thought that they did not need Jesus; and he preached the sweetest gospel of forgiveness to those whom he rescued from satan’s grip; soothing their wounds with the salve of his grace. Now, with only a few months left, Jesus is already preparing himself for the final showdown, the final battle between himself and satan, our enemy—the battle where Jesus would light the fire that will cover the earth. Look back with me at what Jesus is saying in verses 49 and 50: “I have come to bring fire on the earth, and how I wish it were already kindled! 50 But I have a baptism to undergo, and how distressed I am until it is completed!” (Luke 12:49–50, NIV)
With only a few months before the conclusion of his earthly ministry, Jesus tells us that he is more than ready for the conclusion of his mission. He is more than ready to completely destroy satan’s power over us by his death and resurrection from the dead. This is the baptism of which Jesus speaks—his crucifixion where he would forgive the sins of the world, destroy the power of the devil, forever, and where he would kindle the flame that would burn in the hearts of every man and woman until the very last day. This is the flame that was struck when Jesus was crucified; the flame that burns in some hearts as the flame of faith and the flame that burns in other hearts as the flame of offense and unbelief. Though Jesus was by no means eager to see people turn against him in unbelief, he knew it was best to carry out his saving work so that some might believe, be freed from satan, be forgiven of their sins, and receive the gift of eternal life. Though Jesus was by no means eager for his disciples to suffer and be persecuted, he knew that the result of his death and resurrection would be that the message of salvation would be preached to all people. Though Jesus was by no means eager for us to suffer persecution and divisions because we have embraced the flame that Jesus kindled—the flame which now burns in our hearts as faith—he knew that we would find peace, comfort and strength in the message of salvation whenever we faced fiery persecution from those who do not believe. He knew that because we had embraced the flame of faith that Jesus himself had kindled in our hearts, we would take comfort in the knowledge that satan’s power had completely been destroyed. We would take comfort in the knowledge that our enemy no longer holds any power over us. We would take comfort in the knowledge that eternal life in heaven is waiting for us because Jesus’ death and resurrection has washed us clean of all our sins; lighting the flame of faith which we have embraced since we were little children!
The problem is, however, that even though we have embraced the flame of faith that Jesus has kindled in our hearts by his death and resurrection, there are many others who have not embraced it. Instead they have embraced the flame of offense and unbelief where Jesus is concerned, which is exactly what Jesus is speaking about in verses 51-53 of our lesson today. Let’s take a look at what Jesus is saying in Luke 12:51-53: “Do you think I came to bring peace on earth? No, I tell you, but division. 52 From now on there will be five in one family divided against each other, three against two and two against three. 53 They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against daughter-in-law and daughter-in-law against mother-in-law.” (Luke 12:51–53, NIV)
Sadly, this is exactly what we are seeing in our world today! We are seeing more and more divisions where Jesus is concerned. We are seeing more and more people who are embracing the flame of offense and unbelief. Though Jesus completely destroyed satan’s power when he went to the cross, satan still hasn’t given up! Unlike Lee who simply rode away after the surrender at Appomattox, satan has refused to surrender. Even though Jesus has completely forgiven all sin, satan continually works in the hearts and minds of people doing everything he can to cause people to take offense at the idea that 2000 years ago, some man died on a cross and rose again from the dead. Whenever the message of salvation through faith in Jesus comes up, he is right there whispering to the heart about how foolish it is to believe something like that. He is right there stoking the fires of logic against the idea that the death of some person could possibly forgive sins, because something like that is simply too easy to believe. He is right there in the brain, screaming about how difficult salvation truly is and that if we ever want to attain it we must get busy right now to make it happen for ourselves. Thus, more and more people each day embrace the flame of offense and unbelief rather than the flame of faith.
But what is even sadder still is that we see these very divisions coming to light in our own families! Some of you have seen your own children, who so firmly embraced the flame of faith begin to loosen their grip on that flame and allow the flame of doubt and offense to take up at least partial residence in their hearts soon after the day of their Confirmation. Some of you have seen teens on our own families begin to question the value of worship, fight against their need to go and be bored for an hour by the Word of God, and even begin to keep themselves from fueling the flame of faith that Jesus kindled in their hearts. Some of you have watched your children leave the nest for school or work knowing that now it is up to them to make the decision to embrace the flame of their faith or to allow the flame of offense and unbelief to grow in their hearts. Some of you have seen your adult children change as they began embracing the flame of offense and unbelief. Some of you have faced the frustration of divisions between you and your children or you and your family because these very divisions have taken hold and not every member of your family is embracing that flame of faith that you hold so dear. Some of you may even be at your wits end because of the heart ache you feel for your family, your children, or even your relatives and you are worried about what you can do. Some of you may even be angry with the Lord for allowing such terrible divisions to come from the flame he kindled when he went to the cross.
If you have ever faced divisions like these, or if you’ve ever been worried that they might happen to you, allow me to share with you an illustration of God’s faithfulness to encourage you as you embrace the flame of faith that God himself kindled in your hearts. This illustration comes from a sermon by James MacDonald, which I’m sure that God saw to it that I heard when I was running errands so that I could share it with you. (Clip)
Though some of you may be facing divisions in your families, always remember the faithfulness of our God. Though some of you may be facing difficulties with children who are beginning to embrace the flame of offense rather than the flame of faith, place them in the Lord’s hands through prayer. And trust what the Lord has to say. Look back at Luke 12:52-53 with me one more time, and as we read pay attention to what Jesus does not say. “From now on there will be five in one family divided against each other, three against two and two against three. 53 They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against daughter-in-law and daughter-in-law against mother-in-law.” (Luke 12:52–53, NIV)
Though our Savior tells us that divisions like these can come into our lives, he does not say that they are permanent. He does not say that once the flame of offense and unbelief begins to grow in your heart forever will it dominate your destiny. He also gives us the very weapons we can use against divisions like this. For even before we face divisions like these we need to live our faith as an example to our families, to our children, and even to others. We need to speak with our children and teach them the precious truths of salvation so that as proverbs says, “when they are old they will not turn from it.” We need to encourage our children as they grow, especially if they begin to fall from their secure footing of salvation. We need to pray, pray, pray, pray, pray, pray, pray, and pray for ourselves, for our children, for our families, for our friends, for those who are slipping, for those who are struggling to hold on to the flame of faith, for those who have begun to embrace the flame of offense and unbelief, for those who have fallen away from the faith completely, and especially for those who have not yet heard the message of salvation. We need to do this so that our Savior might kindle or rekindle the flame of faith in the hearts of those who are struggling, fallen away or who have never heard the message so that they too can live in the salvation that Jesus won for them and once again embrace the flame of faith that he first kindled in their hearts.
So, dear friends, heed the invitation of your God to embrace the flame of faith that Jesus has kindled in your hearts. Embrace it in the same way that I embraced the task of grilling and lighting the charcoal for my family. Embrace it, feed it, and watch it grow into an all consuming flame of faith; one which you will never set aside or let go of, ever.
Amen.
Pastor David M. Shilling
Grace Evangelical Lutheran Church,--Le Sueur, MN
Sunday, August 15, 2010
Rejoice! Your Father has Given You His Kingdom (Luke 12:32-40)
Dear friends in Christ.
Throughout the centuries, people have pursued joy in every avenue imaginable. Some have successfully found it while others have not. But to fully understand where joy can be found, perhaps it would be easier to describe where joy cannot be found: It isn’t found in unbelief— Voltaire was an infidel, an unbeliever, of the most pronounced type, and he wrote: "I wish I had never been born." It isn’t found in Pleasure -- Lord Byron lived a life of pleasure if anyone did. He wrote: "The worm, the canker, and grief are mine alone." It isn’t found in Money -- Jay Gould, the American millionaire, had plenty of that. When dying, he said: "I suppose I am the most miserable man on earth." It isn’t found in Position and Fame -- Lord Beaconsfield enjoyed more than his share of both. He wrote: "Youth is a mistake; manhood a struggle; old age a regret." It isn’t found in Military Glory -- Alexander the Great conquered the known world in his day. Having done so, he wept in his tent, before he said, "There are no more worlds to conquer." So where then is real joy found? Well, you already know the answer to that question, because real joy is found in Christ alone! (Adapted from SermonIllustrations.com ) This is exactly what our Savior is teaching us in our lesson this morning! He is teaching to find our joy in the Lord our God. In fact, he is teaching us to rejoice because God our Father has already given us his heavenly kingdom!
Now, if you haven’t already done so, I invite you to open your Bibles to our gospel lesson; to Luke 12:32, which is found on page 1031. There, in Luke 12:32, some of the first words out of Jesus’ mouth are words calling on us to rejoice because our heavenly Father has given us his heavenly kingdom. Luke 12:32 tells us: “Do not be afraid, little flock, for your Father has been pleased to give you the kingdom. (Luke 12:32, NIV)
Such beautiful words! Such comforting words! Though they could easily stand all by themselves as words of comfort and joy, in order to fully understand what Jesus is telling us here, we have to take a look back to Luke 12:13, where we find our text from last week; the Rich Fool. Though it was last week we heard Jesus teaching us to find our true wealth in the Lord our God and warning us against all kinds of greed and building our lives on the abundance of our possessions, what Jesus is telling us today is part of his discourse that began back in Luke 12:1. As we heard last week, as Jesus was speaking to his disciples a crowd of thousands had gathered to hear him, and there, already in verse 6, Jesus began teaching them the very reason why we can rejoice in the Lord our God and his gift of the kingdom. Take a look at Luke 12:6-7 with me: Jesus says, 6 Are not five sparrows sold for two pennies? Yet not one of them is forgotten by God. 7 Indeed, the very hairs of your head are all numbered. Don’t be afraid; you are worth more than many sparrows. (Luke 12:6–7, NIV)
Skip over the parable of the Rich Fool that we studied last week and take a look at Luke 12:22-24, 27-28: “Then Jesus said to his disciples: “Therefore I tell you, do not worry about your life, what you will eat; or about your body, what you will wear. 23 Life is more than food, and the body more than clothes. 24 Consider the ravens: They do not sow or reap, they have no storeroom or barn; yet God feeds them. And how much more valuable you are than birds!” Jump to verse 27: “Consider how the lilies grow. They do not labor or spin. Yet I tell you, not even Solomon in all his splendor was dressed like one of these. 28 If that is how God clothes the grass of the field, which is here today, and tomorrow is thrown into the fire, how much more will he clothe you, O you of little faith! (Luke 12:22-24, 27–28, NIV)
Starting from the very beginning of this chapter, through the parable of the Rich Fool, all the way to our lesson today, Jesus is telling us that we don’t need to worry about food and drink. We don’t need to worry about our house or our home. We don’t need to be concerned about our property, our wealth, our life or even our clothes, because we know that the Lord our God will provide all that we need and even more than that. Because we know that God will provide all that we need for our lives and even more than that, we don’t need to worry, as Jesus tells us in verse 32! Instead, we can rejoice! We can rejoice because we know that the Lord our God has given us the kingdom. We can rejoice because in giving us his kingdom, God our heavenly Father is assuring us that he has called us to faith in him through the working of the Holy Spirit. He is assuring us that because we have been called to faith by the working of the Holy Spirit, we have received the forgiveness of sins that Jesus won for us on the cross. Because we have received the forgiveness of sins that Jesus won or us on the cross, we know that our Savior has prepared a place for us in his heavenly kingdom. We know that one day, when Jesus calls us out of this life, he will take us to live by his side forever in those mansions in heaven, the very mansions whose keys God the Father has already turned over to us by calling us to faith in Jesus Christ our Savior through the work of the Holy Spirit through God’s powerful Word.
This is why even now in some of the most frustrating economic times our country has seen for many years, each and every one of us can rejoice! Each and every one of us can rejoice because we know that our God has already given us the gift of his heavenly kingdom. We can rejoice, because if God has given us his heavenly kingdom we know that he will provide for all our needs here on earth. No longer do we need to be obsessed with storing up four ourselves. Instead, knowing that we are members of God’s kingdom through faith in Jesus, our thoughts begin to turn to storing up treasures for ourselves in our heavenly kingdom. Jump back with me to Luke 12:32-34: Jesus tells us: “Do not be afraid, little flock, for your Father has been pleased to give you the kingdom. 33 Sell your possessions and give to the poor. Provide purses for yourselves that will not wear out, a treasure in heaven that will not be exhausted, where no thief comes near and no moth destroys. 34 For where your treasure is, there your heart will be also. (Luke 12:32–34, NIV)
Did you notice what Jesus did? In such a simple way he referred back to the Parable of the Rich Fool that we studied just last week. For as Jesus spoke in verse 33 and 34, he is calling on us not to be like the fool who only thought of storing up treasures for himself in this world, but to live in the joyful knowledge that the Kingdom of heaven already belongs to us. He is calling on us to recognize that everything we have is a gift of God, given to us for us to manage. He is calling on us to hang on to the possessions we have with open hands. Rather than clutching our fingers and our hands and our arms and our whole bodies around our possessions and holding on to them as tightly as we can, Jesus is calling on us to hold on to them with open hands, so that when he comes to us and asks for us to return one or more of our blessings, those blessings easily slide right out of our hands. In other words, as we rejoice in the fact that the Kingdom of heaven already belongs to us, we learn to recognize our possessions and wealth for what they truly are! Though we used to see them as something that we sought to possess and hold onto for as long as possible, Jesus is teaching us to see them as blessings from him that he gives us to manage for a time. He is teaching to understand that God is the owner of everything and we are but his servants who use those gifts, blessings, possessions, and wealth as our servants in service to the Lord. When we begin to understand that our greatest possession is not something that we have on this earth, but the keys to the kingdom of heaven that our God has given through his Son, we begin to live our lives in thanks and praise of the Lord our God. When we daily rejoice over the fact that our Savior will one day take us from this life to our home in heaven, we begin to understand that our true treasure lies in heaven, and the only thing we can take to heaven with us is other people.
When we begin to understand that, it becomes all the easier for us to set aside a portion of our income for the Lord before we do anything else with it. It becomes all the easier for us to part with money and possessions to help others who are in need. It becomes that much easier for us to make use of our money in the Lord’s service through extra gifts for our congregation, our synod, missionaries, and even other programs that we are able to support from time to time like Faith Comes by Hearing. When we find ourselves rejoicing in the fact that our God has already blessed us with the kingdom of heaven, then it becomes all the easier for us to live for the Lord, to follow his Words, and to prepare ourselves for our Savior’s return, which is what Jesus talks about in Luke 12:35-40 of our lesson today: 35 “Be dressed ready for service and keep your lamps burning, 36 like men waiting for their master to return from a wedding banquet, so that when he comes and knocks they can immediately open the door for him. 37 It will be good for those servants whose master finds them watching when he comes. I tell you the truth, he will dress himself to serve, will have them recline at the table and will come and wait on them. 38 It will be good for those servants whose master finds them ready, even if he comes in the second or third watch of the night. 39 But understand this: If the owner of the house had known at what hour the thief was coming, he would not have let his house be broken into. 40 You also must be ready, because the Son of Man will come at an hour when you do not expect him.” (Luke 12:35–40, NIV)
Talking about our Savior’s return, a wise man once said, “When you expect him least, that is when you need to expect him most.” This is the picture that Jesus paints in the last verses of our lesson today. Like the servants needed to be prepared for their master to return at any moment, so also we must be ready for our Savior’s return at any time. And we are ready! For through faith in Jesus, we are looking forward to the day when he will return to take us home. Through faith in Jesus our hearts have been washed clean and we have been given the wedding garments of his righteousness which we wear even now as we wait the day when he will bring us to his heavenly kingdom. Through faith in Jesus, we seek to live our lives according to his will, serving him with all that we are and all that we have, because we know that heaven is our home. We know that no matter when our Savior returns, we are ready. We are ready because we are God’s children through faith in Jesus, and we are eagerly awaiting the kingdom to which we already hold the key.
Though there are many people who are seeking joy through many and varied means, as Christians we have found the source of true joy! Our joy is found in Jesus Christ our Savior who called us to faith and bestowed upon us the kingdom of our God.
Amen.
Pastor David M. Shilling
Grace Evangelical Lutheran Church -Le Sueur, MN
Throughout the centuries, people have pursued joy in every avenue imaginable. Some have successfully found it while others have not. But to fully understand where joy can be found, perhaps it would be easier to describe where joy cannot be found: It isn’t found in unbelief— Voltaire was an infidel, an unbeliever, of the most pronounced type, and he wrote: "I wish I had never been born." It isn’t found in Pleasure -- Lord Byron lived a life of pleasure if anyone did. He wrote: "The worm, the canker, and grief are mine alone." It isn’t found in Money -- Jay Gould, the American millionaire, had plenty of that. When dying, he said: "I suppose I am the most miserable man on earth." It isn’t found in Position and Fame -- Lord Beaconsfield enjoyed more than his share of both. He wrote: "Youth is a mistake; manhood a struggle; old age a regret." It isn’t found in Military Glory -- Alexander the Great conquered the known world in his day. Having done so, he wept in his tent, before he said, "There are no more worlds to conquer." So where then is real joy found? Well, you already know the answer to that question, because real joy is found in Christ alone! (Adapted from SermonIllustrations.com ) This is exactly what our Savior is teaching us in our lesson this morning! He is teaching to find our joy in the Lord our God. In fact, he is teaching us to rejoice because God our Father has already given us his heavenly kingdom!
Now, if you haven’t already done so, I invite you to open your Bibles to our gospel lesson; to Luke 12:32, which is found on page 1031. There, in Luke 12:32, some of the first words out of Jesus’ mouth are words calling on us to rejoice because our heavenly Father has given us his heavenly kingdom. Luke 12:32 tells us: “Do not be afraid, little flock, for your Father has been pleased to give you the kingdom. (Luke 12:32, NIV)
Such beautiful words! Such comforting words! Though they could easily stand all by themselves as words of comfort and joy, in order to fully understand what Jesus is telling us here, we have to take a look back to Luke 12:13, where we find our text from last week; the Rich Fool. Though it was last week we heard Jesus teaching us to find our true wealth in the Lord our God and warning us against all kinds of greed and building our lives on the abundance of our possessions, what Jesus is telling us today is part of his discourse that began back in Luke 12:1. As we heard last week, as Jesus was speaking to his disciples a crowd of thousands had gathered to hear him, and there, already in verse 6, Jesus began teaching them the very reason why we can rejoice in the Lord our God and his gift of the kingdom. Take a look at Luke 12:6-7 with me: Jesus says, 6 Are not five sparrows sold for two pennies? Yet not one of them is forgotten by God. 7 Indeed, the very hairs of your head are all numbered. Don’t be afraid; you are worth more than many sparrows. (Luke 12:6–7, NIV)
Skip over the parable of the Rich Fool that we studied last week and take a look at Luke 12:22-24, 27-28: “Then Jesus said to his disciples: “Therefore I tell you, do not worry about your life, what you will eat; or about your body, what you will wear. 23 Life is more than food, and the body more than clothes. 24 Consider the ravens: They do not sow or reap, they have no storeroom or barn; yet God feeds them. And how much more valuable you are than birds!” Jump to verse 27: “Consider how the lilies grow. They do not labor or spin. Yet I tell you, not even Solomon in all his splendor was dressed like one of these. 28 If that is how God clothes the grass of the field, which is here today, and tomorrow is thrown into the fire, how much more will he clothe you, O you of little faith! (Luke 12:22-24, 27–28, NIV)
Starting from the very beginning of this chapter, through the parable of the Rich Fool, all the way to our lesson today, Jesus is telling us that we don’t need to worry about food and drink. We don’t need to worry about our house or our home. We don’t need to be concerned about our property, our wealth, our life or even our clothes, because we know that the Lord our God will provide all that we need and even more than that. Because we know that God will provide all that we need for our lives and even more than that, we don’t need to worry, as Jesus tells us in verse 32! Instead, we can rejoice! We can rejoice because we know that the Lord our God has given us the kingdom. We can rejoice because in giving us his kingdom, God our heavenly Father is assuring us that he has called us to faith in him through the working of the Holy Spirit. He is assuring us that because we have been called to faith by the working of the Holy Spirit, we have received the forgiveness of sins that Jesus won for us on the cross. Because we have received the forgiveness of sins that Jesus won or us on the cross, we know that our Savior has prepared a place for us in his heavenly kingdom. We know that one day, when Jesus calls us out of this life, he will take us to live by his side forever in those mansions in heaven, the very mansions whose keys God the Father has already turned over to us by calling us to faith in Jesus Christ our Savior through the work of the Holy Spirit through God’s powerful Word.
This is why even now in some of the most frustrating economic times our country has seen for many years, each and every one of us can rejoice! Each and every one of us can rejoice because we know that our God has already given us the gift of his heavenly kingdom. We can rejoice, because if God has given us his heavenly kingdom we know that he will provide for all our needs here on earth. No longer do we need to be obsessed with storing up four ourselves. Instead, knowing that we are members of God’s kingdom through faith in Jesus, our thoughts begin to turn to storing up treasures for ourselves in our heavenly kingdom. Jump back with me to Luke 12:32-34: Jesus tells us: “Do not be afraid, little flock, for your Father has been pleased to give you the kingdom. 33 Sell your possessions and give to the poor. Provide purses for yourselves that will not wear out, a treasure in heaven that will not be exhausted, where no thief comes near and no moth destroys. 34 For where your treasure is, there your heart will be also. (Luke 12:32–34, NIV)
Did you notice what Jesus did? In such a simple way he referred back to the Parable of the Rich Fool that we studied just last week. For as Jesus spoke in verse 33 and 34, he is calling on us not to be like the fool who only thought of storing up treasures for himself in this world, but to live in the joyful knowledge that the Kingdom of heaven already belongs to us. He is calling on us to recognize that everything we have is a gift of God, given to us for us to manage. He is calling on us to hang on to the possessions we have with open hands. Rather than clutching our fingers and our hands and our arms and our whole bodies around our possessions and holding on to them as tightly as we can, Jesus is calling on us to hold on to them with open hands, so that when he comes to us and asks for us to return one or more of our blessings, those blessings easily slide right out of our hands. In other words, as we rejoice in the fact that the Kingdom of heaven already belongs to us, we learn to recognize our possessions and wealth for what they truly are! Though we used to see them as something that we sought to possess and hold onto for as long as possible, Jesus is teaching us to see them as blessings from him that he gives us to manage for a time. He is teaching to understand that God is the owner of everything and we are but his servants who use those gifts, blessings, possessions, and wealth as our servants in service to the Lord. When we begin to understand that our greatest possession is not something that we have on this earth, but the keys to the kingdom of heaven that our God has given through his Son, we begin to live our lives in thanks and praise of the Lord our God. When we daily rejoice over the fact that our Savior will one day take us from this life to our home in heaven, we begin to understand that our true treasure lies in heaven, and the only thing we can take to heaven with us is other people.
When we begin to understand that, it becomes all the easier for us to set aside a portion of our income for the Lord before we do anything else with it. It becomes all the easier for us to part with money and possessions to help others who are in need. It becomes that much easier for us to make use of our money in the Lord’s service through extra gifts for our congregation, our synod, missionaries, and even other programs that we are able to support from time to time like Faith Comes by Hearing. When we find ourselves rejoicing in the fact that our God has already blessed us with the kingdom of heaven, then it becomes all the easier for us to live for the Lord, to follow his Words, and to prepare ourselves for our Savior’s return, which is what Jesus talks about in Luke 12:35-40 of our lesson today: 35 “Be dressed ready for service and keep your lamps burning, 36 like men waiting for their master to return from a wedding banquet, so that when he comes and knocks they can immediately open the door for him. 37 It will be good for those servants whose master finds them watching when he comes. I tell you the truth, he will dress himself to serve, will have them recline at the table and will come and wait on them. 38 It will be good for those servants whose master finds them ready, even if he comes in the second or third watch of the night. 39 But understand this: If the owner of the house had known at what hour the thief was coming, he would not have let his house be broken into. 40 You also must be ready, because the Son of Man will come at an hour when you do not expect him.” (Luke 12:35–40, NIV)
Talking about our Savior’s return, a wise man once said, “When you expect him least, that is when you need to expect him most.” This is the picture that Jesus paints in the last verses of our lesson today. Like the servants needed to be prepared for their master to return at any moment, so also we must be ready for our Savior’s return at any time. And we are ready! For through faith in Jesus, we are looking forward to the day when he will return to take us home. Through faith in Jesus our hearts have been washed clean and we have been given the wedding garments of his righteousness which we wear even now as we wait the day when he will bring us to his heavenly kingdom. Through faith in Jesus, we seek to live our lives according to his will, serving him with all that we are and all that we have, because we know that heaven is our home. We know that no matter when our Savior returns, we are ready. We are ready because we are God’s children through faith in Jesus, and we are eagerly awaiting the kingdom to which we already hold the key.
Though there are many people who are seeking joy through many and varied means, as Christians we have found the source of true joy! Our joy is found in Jesus Christ our Savior who called us to faith and bestowed upon us the kingdom of our God.
Amen.
Pastor David M. Shilling
Grace Evangelical Lutheran Church -Le Sueur, MN
Saturday, August 7, 2010
Find your Wealth in teh Lord your God (Luke 12:13-21)
Dear friends in Christ.
John G. Wendel and his sisters were some of the most miserly people of all time. Although they had received a huge inheritance from their parents, they spent very little of it and did all they could to keep their wealth for themselves. John was able to influence five of his six sisters never to marry, and they lived in the same house in New York City for 50 years. When the last sister died in 1931, her estate was valued at more than $100 million. Her only dress was one that she had made herself, and she had worn it for 25 years. The Wendels had such a compulsion to hold on to their possessions that they lived like paupers. Though they were undoubtedly some of the wealthiest people of their day, they had completely missed out on the true wealth that can only be found in the Lord our God. In fact, as we study our Gospel lesson this morning we will hear Jesus calling on us to find our true wealth in the Lord our God.
To do this, to find our wealth in the Lord our God, we want to take a look at what Luke has recorded for us in our Gospel lesson, so I invite you to open your Bibles to Luke 12:13, which can be found on page 1031. Now, before we begin reading in Luke 12, let me give you a little bit of background. Very recently Jesus had been at the home of Mary and Martha in Bethany which was just a couple of miles to the East of Jerusalem. Jesus had taught his disciples the Lord’s prayer as we heard in our sermon last week, and now Jesus was most likely traveling around the region of Perea, which was the area to which Jesus had sent the 72 disciples in preparation for his coming there. As Jesus traveled through the area preaching and teaching the crowds that gathered continued to grow larger and larger, even as Jesus gave the people many warnings and took the Pharisees and Teachers of the Law to task by pronouncing woes on them—stirring them up and causing them to oppose his message of salvation through faith in him. Now, as we come to the parable of the Rich Fool in Luke 12:13 a crowd of many thousands of people had gathered to hear Jesus and Jesus began teaching them to find their wealth in the Lord their God. “13 Someone in the crowd said to him, “Teacher, tell my brother to divide the inheritance with me.” 14 Jesus replied, “Man, who appointed me a judge or an arbiter between you?” 15 “Then he said to them, “Watch out! Be on your guard against all kinds of greed; a man’s life does not consist in the abundance of his possessions.” (Luke 12:13–15, NIV)
Obviously this man had a problem with his brother and the dividing up of the inheritance from their parent’s estate, and he wanted Jesus’ help in the matter. At first glance this might have seemed like a natural thing for him to ask, after all, Jesus was the Rabbi of Nazareth, and Jewish Rabbis were often asked to act as judges in legal disputes because they were so well versed in the Law. However, when Jesus responded to this man’s request, Jesus revealed that he was not about to encroach upon the work of the legally appointed judges. He was not about to involve himself in the midst of a dispute on the division of inheritance when his mission to the world had to do with much more important things. His mission was to teach the people to find their true wealth in the Lord their God, which is exactly what Jesus did! In such a simple way, Jesus cut right to the heart of the matter calling on those two brothers, along with that crowd of thousands, to guard their lives against greed and find their true wealth in the Lord their God as he began to tell his parable. Take a look at verse 16: “The ground of a certain rich man produced a good crop. 17 He thought to himself, ‘What shall I do? I have no place to store my crops.’ 18 “Then he said, ‘This is what I’ll do. I will tear down my barns and build bigger ones, and there I will store all my grain and my goods. 19 And I’ll say to myself, “You have plenty of good things laid up for many years. Take life easy; eat, drink and be merry.” ’” (Luke 12:15–19, NIV)
Did you see what Jesus did with this parable? In such a clear and concise way, Jesus tells us that there is nothing wrong with being wealthy. There is nothing wrong with having a great deal of material possessions. There is nothing wrong with planning for the future and making the most of the money and possessions that you have been given here on this earth. That, in fact, is the very thing that this rich farmer had done. The Lord had blessed him with wealth. He had given this man wisdom and aptitude as a farmer and as a business man, and now the Lord had blessed him with a bumper crop. Because of this bumper crop he had to build bigger barns to store his grain and all his goods. He could see that from this harvest he would more than he needed for a long time, which meant that he could essentially retire, take it easy, and enjoy his retirement. The problem, however, was that though this man had been blessed by the Lord with great wealth, he did not possess the true wealth that comes through faith in Jesus. Rather, his life essentially consisted in the abundance of his possessions. His life consisted in the desire to acquire more and more. His life consisted in an attitude of greed and not in an attitude of trust in the Lord, or thankfulness for all his possessions. Instead, in his pursuit of possessions, he had fallen into idolatry, placing things before the Lord God, which is why verses 20 and 21 are so poignant: 20 “But God said to him, ‘You fool! This very night your life will be demanded from you. Then who will get what you have prepared for yourself?’ 21 “This is how it will be with anyone who stores up things for himself but is not rich toward God.” (Luke 12:20-21, NIV)
Though this man had been extremely shrewd and wise in all of his business dealings and his acquirement of wealth, somewhere along the line he had lost his true wealth; faith in Jesus as his Savior. Though he may have though he had plenty of time to enjoy the finer things in life and then re-establish his true wealth in God, that very night was his last on earth. Not only did he lose everything that he had prepared for himself to others who would claim it, and possibly fight over it when he was gone, but he also found that the result of replacing his true wealth in God with the wealth of the world was that on his death bed he would be cast out of the presence of the Lord and found himself suffering the torment of unbelief forever in hell.
This is our Savior’s warning to us today! He is not warning us against being wealthy! Rather he is warning us against replacing our true wealth of salvation through faith in Jesus with the endless acquisition of things. He is calling on us to understand that our lives as his children do not consist in the abundance of our possessions but in the abundance of his grace. He is calling on us to recognize that everything we have is a gift from our God. It is no ours to possess but ours to manage! Whether he has given us great earthly wealth, moderate earthly wealth, or little earthly wealth, God gifts are for us to manage. They are for our use in providing for our families and for others. They are for our giving back to him.
Yet, how often haven’t we acted just like this foolish rich man? How often haven’t we pushed God out of our thoughts while we planned our financial futures? How often haven’t we put away money for that new car, new house, new computer, dream vacation, or even retirement, yet we couldn’t find anything to give back to the Lord? Or look at it from the other side of things. How many of us are suffering under the weight of credit card debts, because we simply had to have that new toy now and we couldn’t wait until we had saved for it? How many of us are suffering under the weight of car payments because we just had to have that brand new car that we couldn’t really afford? How many of us have found that the money we had planned to give to the Lord has been reduced because suddenly we need it to make ends meet?
If we are honest with ourselves, then we must admit that we have acted like the foolish rich man in the parable on many, many occasions. We must admit that there have been times when even we, Christians, have though that our lives consisted in the abundance of our possessions rather than in the true wealth of God’s Word. But even though we have acted in this very way, our Savior is speaking to us and assuring us that he has forgiven us. He is assuring us that through faith in him we have been washed clean of every greedy longing for more and more stuff. He is assuring us that through faith in him we have once again found the source of our true wealth in the Lord our God. Though we may have to deal with the consequence of our actions that brought the debts upon us, now that we have been reminded of the source of our true wealth, we can give thanks to the Lord our God for all his gifts to us. We can live as managers of the wealth we’ve been given, not setting our hearts on their increase, but setting our hearts on the Lord. In this way, whether our wealth increases or decreases in this life, our focus is on our God and Savior who has made us his own through faith in Jesus Christ.
Though the Wendles completely missed out on the true wealth of salvation through faith in Jesus, today we have been reminded of that very thing. Today we have rediscovered the true wealth that our God has given us—the wealth of salvation that is ours through faith in Jesus Christ our Savior who gives us all that we have. Amen.
Pastor David M. Shilling
Grace Evangelical Lutheran Church Le Sueur, MN
John G. Wendel and his sisters were some of the most miserly people of all time. Although they had received a huge inheritance from their parents, they spent very little of it and did all they could to keep their wealth for themselves. John was able to influence five of his six sisters never to marry, and they lived in the same house in New York City for 50 years. When the last sister died in 1931, her estate was valued at more than $100 million. Her only dress was one that she had made herself, and she had worn it for 25 years. The Wendels had such a compulsion to hold on to their possessions that they lived like paupers. Though they were undoubtedly some of the wealthiest people of their day, they had completely missed out on the true wealth that can only be found in the Lord our God. In fact, as we study our Gospel lesson this morning we will hear Jesus calling on us to find our true wealth in the Lord our God.
To do this, to find our wealth in the Lord our God, we want to take a look at what Luke has recorded for us in our Gospel lesson, so I invite you to open your Bibles to Luke 12:13, which can be found on page 1031. Now, before we begin reading in Luke 12, let me give you a little bit of background. Very recently Jesus had been at the home of Mary and Martha in Bethany which was just a couple of miles to the East of Jerusalem. Jesus had taught his disciples the Lord’s prayer as we heard in our sermon last week, and now Jesus was most likely traveling around the region of Perea, which was the area to which Jesus had sent the 72 disciples in preparation for his coming there. As Jesus traveled through the area preaching and teaching the crowds that gathered continued to grow larger and larger, even as Jesus gave the people many warnings and took the Pharisees and Teachers of the Law to task by pronouncing woes on them—stirring them up and causing them to oppose his message of salvation through faith in him. Now, as we come to the parable of the Rich Fool in Luke 12:13 a crowd of many thousands of people had gathered to hear Jesus and Jesus began teaching them to find their wealth in the Lord their God. “13 Someone in the crowd said to him, “Teacher, tell my brother to divide the inheritance with me.” 14 Jesus replied, “Man, who appointed me a judge or an arbiter between you?” 15 “Then he said to them, “Watch out! Be on your guard against all kinds of greed; a man’s life does not consist in the abundance of his possessions.” (Luke 12:13–15, NIV)
Obviously this man had a problem with his brother and the dividing up of the inheritance from their parent’s estate, and he wanted Jesus’ help in the matter. At first glance this might have seemed like a natural thing for him to ask, after all, Jesus was the Rabbi of Nazareth, and Jewish Rabbis were often asked to act as judges in legal disputes because they were so well versed in the Law. However, when Jesus responded to this man’s request, Jesus revealed that he was not about to encroach upon the work of the legally appointed judges. He was not about to involve himself in the midst of a dispute on the division of inheritance when his mission to the world had to do with much more important things. His mission was to teach the people to find their true wealth in the Lord their God, which is exactly what Jesus did! In such a simple way, Jesus cut right to the heart of the matter calling on those two brothers, along with that crowd of thousands, to guard their lives against greed and find their true wealth in the Lord their God as he began to tell his parable. Take a look at verse 16: “The ground of a certain rich man produced a good crop. 17 He thought to himself, ‘What shall I do? I have no place to store my crops.’ 18 “Then he said, ‘This is what I’ll do. I will tear down my barns and build bigger ones, and there I will store all my grain and my goods. 19 And I’ll say to myself, “You have plenty of good things laid up for many years. Take life easy; eat, drink and be merry.” ’” (Luke 12:15–19, NIV)
Did you see what Jesus did with this parable? In such a clear and concise way, Jesus tells us that there is nothing wrong with being wealthy. There is nothing wrong with having a great deal of material possessions. There is nothing wrong with planning for the future and making the most of the money and possessions that you have been given here on this earth. That, in fact, is the very thing that this rich farmer had done. The Lord had blessed him with wealth. He had given this man wisdom and aptitude as a farmer and as a business man, and now the Lord had blessed him with a bumper crop. Because of this bumper crop he had to build bigger barns to store his grain and all his goods. He could see that from this harvest he would more than he needed for a long time, which meant that he could essentially retire, take it easy, and enjoy his retirement. The problem, however, was that though this man had been blessed by the Lord with great wealth, he did not possess the true wealth that comes through faith in Jesus. Rather, his life essentially consisted in the abundance of his possessions. His life consisted in the desire to acquire more and more. His life consisted in an attitude of greed and not in an attitude of trust in the Lord, or thankfulness for all his possessions. Instead, in his pursuit of possessions, he had fallen into idolatry, placing things before the Lord God, which is why verses 20 and 21 are so poignant: 20 “But God said to him, ‘You fool! This very night your life will be demanded from you. Then who will get what you have prepared for yourself?’ 21 “This is how it will be with anyone who stores up things for himself but is not rich toward God.” (Luke 12:20-21, NIV)
Though this man had been extremely shrewd and wise in all of his business dealings and his acquirement of wealth, somewhere along the line he had lost his true wealth; faith in Jesus as his Savior. Though he may have though he had plenty of time to enjoy the finer things in life and then re-establish his true wealth in God, that very night was his last on earth. Not only did he lose everything that he had prepared for himself to others who would claim it, and possibly fight over it when he was gone, but he also found that the result of replacing his true wealth in God with the wealth of the world was that on his death bed he would be cast out of the presence of the Lord and found himself suffering the torment of unbelief forever in hell.
This is our Savior’s warning to us today! He is not warning us against being wealthy! Rather he is warning us against replacing our true wealth of salvation through faith in Jesus with the endless acquisition of things. He is calling on us to understand that our lives as his children do not consist in the abundance of our possessions but in the abundance of his grace. He is calling on us to recognize that everything we have is a gift from our God. It is no ours to possess but ours to manage! Whether he has given us great earthly wealth, moderate earthly wealth, or little earthly wealth, God gifts are for us to manage. They are for our use in providing for our families and for others. They are for our giving back to him.
Yet, how often haven’t we acted just like this foolish rich man? How often haven’t we pushed God out of our thoughts while we planned our financial futures? How often haven’t we put away money for that new car, new house, new computer, dream vacation, or even retirement, yet we couldn’t find anything to give back to the Lord? Or look at it from the other side of things. How many of us are suffering under the weight of credit card debts, because we simply had to have that new toy now and we couldn’t wait until we had saved for it? How many of us are suffering under the weight of car payments because we just had to have that brand new car that we couldn’t really afford? How many of us have found that the money we had planned to give to the Lord has been reduced because suddenly we need it to make ends meet?
If we are honest with ourselves, then we must admit that we have acted like the foolish rich man in the parable on many, many occasions. We must admit that there have been times when even we, Christians, have though that our lives consisted in the abundance of our possessions rather than in the true wealth of God’s Word. But even though we have acted in this very way, our Savior is speaking to us and assuring us that he has forgiven us. He is assuring us that through faith in him we have been washed clean of every greedy longing for more and more stuff. He is assuring us that through faith in him we have once again found the source of our true wealth in the Lord our God. Though we may have to deal with the consequence of our actions that brought the debts upon us, now that we have been reminded of the source of our true wealth, we can give thanks to the Lord our God for all his gifts to us. We can live as managers of the wealth we’ve been given, not setting our hearts on their increase, but setting our hearts on the Lord. In this way, whether our wealth increases or decreases in this life, our focus is on our God and Savior who has made us his own through faith in Jesus Christ.
Though the Wendles completely missed out on the true wealth of salvation through faith in Jesus, today we have been reminded of that very thing. Today we have rediscovered the true wealth that our God has given us—the wealth of salvation that is ours through faith in Jesus Christ our Savior who gives us all that we have. Amen.
Pastor David M. Shilling
Grace Evangelical Lutheran Church Le Sueur, MN
Sunday, August 1, 2010
Raise your hearts in fervent prayer (Matthew 6:9-13)
Sermon Hymn 410: Our Father, Who from Heaven Above
Tune: Vater Unser Im Himmelreich, Der Du: 88 88 88
1. Our Father, who from heav'n above Bids all of us to live in love
As members of one family And pray to you in unity,
Teach us no thoughtless words to say, But from our inmost hearts to pray.
2. Your name be hallowed. Help us, Lord, In purity to keep your Word,
That to the glory of your name We walk before you free from blame.
Let no false doctrine us pervert; All poor, deluded souls convert.
Dear friends in Christ.
A story has long been told about two monks who were discussing the Lord’s Prayer and their ability to pray it completely while concentrating on it fully. The first monk said with sorrow and frustration, “I can’t do it! I try and I try, but invariably somewhere in the middle of the prayer my mind wanders and I start thinking about other things.” “Really,” said the second monk. “I have no problem praying the Lord’s Prayer or concentrating on what I am saying.” The first monk looked quizzically at the second and said, “I don’t believe you! I’ll bet you my horse that you cannot say the Lord’s Prayer without being distracted and thinking about something else.” So the second monk took the bet. He took a deep breath to help clear his mind and focus his thoughts. He folded his hands, closed his eyes, bowed his head, and began praying. But before he even reached the petition asking that the Lord’s will be done on heaven and on earth, he stopped, looked at the first monk and said, “I guess you were right. Everything was going fine. I was focused and concentrating on what I was saying, and then I suddenly wondered if the saddle would come with the horse.”
How often doesn’t the same thing happen to us? How often don’t we begin speaking the words of the Lord’s Prayer when suddenly three or four different thoughts crowd their way into our minds and we simply stop paying attention to the words we are speaking? How often doesn’t it happen that we hear the Pastor say something like, “We join to pray the prayer that Jesus taught, and the next thing we realize is that we are saying, “Amen” and we are continuing on with the Communion liturgy or sitting down to sing the next hymn? How often haven’t we simply taken the Lord’s Prayer for granted? How often haven’t we simply prayed it without considering what we are praying for? How often haven’t we been upset because we were in a church that used that other version of the Lord’s Prayer, the one with which we are not so familiar, and we had to open our hymnals and read it, and think about the words we were saying; instead of simply reciting it verbatim without a care in the world? We’ve all done this! We have all failed to focus on what we were praying as we fervently prayed the Lord’s Prayer. It is for this very reason that we want to take a closer look at the Lord’s Prayer today so that we might grow in our understanding of what we are praying, and so that we might be better able to focus our attention on what we are so fervently praying to the Lord with these words.
To our text! Take a look at Matthew 6:9” “This, then, is how you should pray: ‘Our Father in heaven, hallowed be your name,’” (Matthew 6:9, NIV). With these words, Jesus himself is inviting us to believe that God is our one true Father in heaven and that through faith in him and his Son Jesus, we are his true children. With these words, Jesus is teaching us that we can pray to the Lord God our heavenly Father as boldly and confidently as children speak to their parents here on earth. With these words, Jesus is teaching us that we can bring any problem, hardship, frustration, concern, item of joy or praise to our heavenly Father at any time and he will hear us, he will listen, and he will answer our prayer as we fervently pray to him and ask that his name be kept holy.
Now, if you think about it, God’s name is already holy in itself, even without our asking. But when we are praying that the Lord’s name be hallowed, we are asking that we too might keep it holy. We are asking for his help and his blessing in keeping his name holy, because God’s Name is hallowed, when his Word is taught in its truth and purity. God’s Name is hallowed when we, as God’s children, live holy lives according to his Word, and as we pray that his name be kept holy, we are asking our Father in heaven to help us do that very thing so that through our lives others might see our faith and have the opportunity to learn about their Savior through the message of the Gospel. This is God’s will for our lives that his kingdom comes to us and many others through the message of his Word. Join me in singing about his kingdom and his will in stanza’s 3 and 4 of hymn 410:
3. Your kingdom come, we humbly pray, That Christ may rule in us today
And that your Holy Spirit bring Still more to worship Christ as King.
Break Satan's pow'r, defeat his rage; Preserve your Church from age to age.
4. Your gracious will on earth be done Just as in heav'n around your throne,
That patiently we may obey Throughout our lives all that you say.
Curb sinful flesh and ev'ry ill That sets itself against your will.
Such beautiful words the hymnist uses to expound what we are praying in those two very beautiful petitions form Matthew 6:10: “your kingdom come, your will be done on earth as it is in heaven.” (Matthew 6:10, NIV). How strange it is that we as Christians should be praying such a petition as, “your kingdom come.” After all, we know that God’s kingdom will certainly come even without our asking, but when we speak these words, we are asking that God’s kingdom would come to us and to many others through the Holy Spirit whom the Father sends into our hearts through his Word and Sacraments. We are asking our heavenly Father to send his Holy Spirit into our hearts and the hearts of many others so that we all might believe his Word and lead a holy and godly life here on earth, through faith, and forever in heaven by God’s grace. This is God’s good and gracious will for our lives!
Again, God’s will would certainly be done without our prayer! Yet, whenever we pray, “Thy will be done;” we are praying that the Lord our God would break down and defeat every evil plan and purpose of the devil, this sin-filled world, and even our own sinful flesh. We are asking the Lord to strengthen us and keep us strong in our faith and firm in his word so that we might keep his name holy with our lives and his kingdom might come to others through our words and actions. That is God’s good and gracious will for our lives, that satan would be defeated, that the Lord would use us to spread his word to the nations, and that he would call many others to faith in Jesus Christ our Lord and Savior.
This is our fervent prayer to the Lord as we speak the words which our Savior has given. Though the petitions, to this point, have been rather straight forward and easy for us to speak, as we come to the Fourth and Fifth Petitions, we find ourselves in a little more difficult territory. Though these words roll off the tongue so easily without a thought, when we stop to consider their meaning, they become that much more difficult for us to speak. Join me in singing these petitions from stanzas 5 and 6 of hymn 410:
5. Give us today our daily bread, And let us all be clothed and fed.
From hardship, war, and earthly strife, From sickness, famine, spare our life.
Let selfishness and worry cease That we may live in godly peace.
6. Forgive our sins, Lord, we implore, That they may trouble us no more;
We, too, will gladly those forgive Who hurt us by the way they live.
Help us in our community To serve each other willingly.
So how did you feel as you sung the words of these two stanzas? Did you find these words easy to sing or did you find them a little more difficult than you expected as they so clearly expounded on what Jesus tells us in verse 11 and 12 of Matthew 6: “Give us today our daily bread. Forgive us our debts, as we also have forgiven our debtors.” (Matthew 6:11-12, NIV). But why is it that these petitions are so difficult for us? The answer is quite simple; because we are asking our God not only to teach us to rely on him for all things, but to live in love and forgiveness for each other. In fact, just think about what we are saying when we ask our God to give us our daily bread. We are asking him to provide everything that we need for our body and life on a daily basis. We are asking him to help us realize that he graciously gives us all these things and more, even without our asking, even to those who are wicked. But we are asking him to help us realize that all our blessings come from him and that he will provide all that we need, which is something that so few of us do because it is so contrary to our human nature. All we have to do is look at our budget and calculate how much we are paying in credit card interest and other deferred payments for things that we may not have needed but simply felt that we couldn’t live without in order to find our level of trust in the Lord’s ability to know what we need and provide all that we need every day.
Yet even as we have sinned against the Lord by not trusting him, we are asking him to forgive us. Yet this is also where it becomes difficult for us. Though it is easy to pray that the Lord would forgive our debts, our sins; it is not as easy to pray, as we have forgiven our debtors—those who have sinned against us. This, too, goes completely against our human nature. We long to hold on to our grudges and remember what this person or that person did against us. We see it as a source of pride to withhold forgiveness from someone who sinned against us. Yet we fervently pray for our God to forgive us, we are asking him for the strength to forgive others as well. We are praying that the Lord would neither look upon our sins, nor deny our prayers because of our sins, even though we sin on a daily basis and deserve only his wrath and punishment. Yet, as we approach our heavenly Father, we ask him to act in mercy because of our Savior, forgive us of all our sins, and help us to do the same for those who have sinned against us. We ask him to help us reflect the love our Savior has for us by forgiven others, even as Jesus has already forgiven all of us.
This is the forgiveness in which we all live; the forgiveness that is ours through faith in Jesus, who poured out his blood and took back his life to save us. This is the forgiveness that now moves us to live in his love, love our neighbor as our selves, and forgive those who sin against us. This is the forgiveness that no moves us to pray that the Lord deliver us from temptation and all evil, just as we sing in stanzas 7 and 8 of hymn 410:
7. Into temptation lead us not. When evil foes against us plot
And vex our souls on ev'ry hand, Oh, give us strength that we may stand
Firm in the faith, a mighty host, Through comfort of the Holy Ghost.
8. From evil, Lord, deliver us; The times and days are perilous.
Redeem us from eternal death, And, when we yield our dying breath,
Console us, grant us calm release, And take our souls to you in peace.
Just as we sang so beautifully in our hymn we pray so fervently with those words from verse 13 of Matthew 6: “And lead us not into temptation, but deliver us from the evil one.” (Matthew 6:13, NIV) Though we know that God does not lead anyone into sin or even tempt them to sin, with these words we fervently pray that the Lord our God would guard us and keep us so that satan, this sinful world, and our traitorous-sinful flesh would not deceive us, or lead us into false belief, despair, or any other sins for that matter. Instead, with these words, we fervently pray that with God’s help we may overcome these and other temptations and win the victory over them as God himself delivers us from the evil one—our enemy, the devil.
This, too, is our fervent prayer that God our Father would deliver us from every evil that would threaten our body and soul, even our property and reputation. Not only that, but we also pray that when our time comes, the Lord would grant us a blessed end by calling us out of this life to his side forever in heaven. This is our fervent prayer to the Lord our God who promises to hear us, answer us, forgive us, provide for us, and deliver us from every form of evil.
Thus, we come to the end of the Lord’s prayer as recorded in the Bible. Though it was a little different in the account in Luke than it is in Matthew, there is no place where the doxology is recorded in the Scriptures. So I cannot point to you any specific passage in the Bible where you can read, “For Thine is the kingdom, and the power, and the glory, forever and ever.” But even though they may not appear in any specific passage of Scripture, they undoubtedly echo many of the praises found in the Scriptures which describe how the Lord’s kingdom, power and glory shall endure forever. Interestingly enough, these very words were included with the Lord’s prayer in the Didache, which was essentially the Catechism for Christians back in about 100 AD. They were the words that we sang in response to the reading of the Lord’s Prayer during the communion service back when we used The Lutheran Hymnal, and they are words that have stuck. They are words of praise and glory that we proclaim before we say Amen, which is our statement of confidence that the Lord will hear and answer our prayer. Thus we say Amen at the end of our prayer, for this simple word declares, “Yes, it shall be so.” Yes, it shall be so thus declares our confidence in approaching our heavenly Father in this way, for not only has he commanded us to pray and promised to hear us, but these are the very words that Jesus has given us to pray.
So now, as we continue fervently praying the Lord’s Prayer, each and every week, I pray that this brief explanation will help you more thoroughly concentrate on what you are saying as you speak those familiar words that our Savior gave us. Thus, as we bring this sermon to a close, let us join our hearts and voices in singing the Amen from stanza 9 of hymn 410:
9. Amen, that is, it shall be so. Make strong our faith that we may know
That we may doubt not but believe What here we ask we shall receive.
Thus in your name and at your Word We say, "Amen. Oh, hear us, Lord!"
Amen.
Pastor David M. Shilling
Grace Evangelical Lutheran Church Le Sueur, MN
Tune: Vater Unser Im Himmelreich, Der Du: 88 88 88
1. Our Father, who from heav'n above Bids all of us to live in love
As members of one family And pray to you in unity,
Teach us no thoughtless words to say, But from our inmost hearts to pray.
2. Your name be hallowed. Help us, Lord, In purity to keep your Word,
That to the glory of your name We walk before you free from blame.
Let no false doctrine us pervert; All poor, deluded souls convert.
Dear friends in Christ.
A story has long been told about two monks who were discussing the Lord’s Prayer and their ability to pray it completely while concentrating on it fully. The first monk said with sorrow and frustration, “I can’t do it! I try and I try, but invariably somewhere in the middle of the prayer my mind wanders and I start thinking about other things.” “Really,” said the second monk. “I have no problem praying the Lord’s Prayer or concentrating on what I am saying.” The first monk looked quizzically at the second and said, “I don’t believe you! I’ll bet you my horse that you cannot say the Lord’s Prayer without being distracted and thinking about something else.” So the second monk took the bet. He took a deep breath to help clear his mind and focus his thoughts. He folded his hands, closed his eyes, bowed his head, and began praying. But before he even reached the petition asking that the Lord’s will be done on heaven and on earth, he stopped, looked at the first monk and said, “I guess you were right. Everything was going fine. I was focused and concentrating on what I was saying, and then I suddenly wondered if the saddle would come with the horse.”
How often doesn’t the same thing happen to us? How often don’t we begin speaking the words of the Lord’s Prayer when suddenly three or four different thoughts crowd their way into our minds and we simply stop paying attention to the words we are speaking? How often doesn’t it happen that we hear the Pastor say something like, “We join to pray the prayer that Jesus taught, and the next thing we realize is that we are saying, “Amen” and we are continuing on with the Communion liturgy or sitting down to sing the next hymn? How often haven’t we simply taken the Lord’s Prayer for granted? How often haven’t we simply prayed it without considering what we are praying for? How often haven’t we been upset because we were in a church that used that other version of the Lord’s Prayer, the one with which we are not so familiar, and we had to open our hymnals and read it, and think about the words we were saying; instead of simply reciting it verbatim without a care in the world? We’ve all done this! We have all failed to focus on what we were praying as we fervently prayed the Lord’s Prayer. It is for this very reason that we want to take a closer look at the Lord’s Prayer today so that we might grow in our understanding of what we are praying, and so that we might be better able to focus our attention on what we are so fervently praying to the Lord with these words.
To our text! Take a look at Matthew 6:9” “This, then, is how you should pray: ‘Our Father in heaven, hallowed be your name,’” (Matthew 6:9, NIV). With these words, Jesus himself is inviting us to believe that God is our one true Father in heaven and that through faith in him and his Son Jesus, we are his true children. With these words, Jesus is teaching us that we can pray to the Lord God our heavenly Father as boldly and confidently as children speak to their parents here on earth. With these words, Jesus is teaching us that we can bring any problem, hardship, frustration, concern, item of joy or praise to our heavenly Father at any time and he will hear us, he will listen, and he will answer our prayer as we fervently pray to him and ask that his name be kept holy.
Now, if you think about it, God’s name is already holy in itself, even without our asking. But when we are praying that the Lord’s name be hallowed, we are asking that we too might keep it holy. We are asking for his help and his blessing in keeping his name holy, because God’s Name is hallowed, when his Word is taught in its truth and purity. God’s Name is hallowed when we, as God’s children, live holy lives according to his Word, and as we pray that his name be kept holy, we are asking our Father in heaven to help us do that very thing so that through our lives others might see our faith and have the opportunity to learn about their Savior through the message of the Gospel. This is God’s will for our lives that his kingdom comes to us and many others through the message of his Word. Join me in singing about his kingdom and his will in stanza’s 3 and 4 of hymn 410:
3. Your kingdom come, we humbly pray, That Christ may rule in us today
And that your Holy Spirit bring Still more to worship Christ as King.
Break Satan's pow'r, defeat his rage; Preserve your Church from age to age.
4. Your gracious will on earth be done Just as in heav'n around your throne,
That patiently we may obey Throughout our lives all that you say.
Curb sinful flesh and ev'ry ill That sets itself against your will.
Such beautiful words the hymnist uses to expound what we are praying in those two very beautiful petitions form Matthew 6:10: “your kingdom come, your will be done on earth as it is in heaven.” (Matthew 6:10, NIV). How strange it is that we as Christians should be praying such a petition as, “your kingdom come.” After all, we know that God’s kingdom will certainly come even without our asking, but when we speak these words, we are asking that God’s kingdom would come to us and to many others through the Holy Spirit whom the Father sends into our hearts through his Word and Sacraments. We are asking our heavenly Father to send his Holy Spirit into our hearts and the hearts of many others so that we all might believe his Word and lead a holy and godly life here on earth, through faith, and forever in heaven by God’s grace. This is God’s good and gracious will for our lives!
Again, God’s will would certainly be done without our prayer! Yet, whenever we pray, “Thy will be done;” we are praying that the Lord our God would break down and defeat every evil plan and purpose of the devil, this sin-filled world, and even our own sinful flesh. We are asking the Lord to strengthen us and keep us strong in our faith and firm in his word so that we might keep his name holy with our lives and his kingdom might come to others through our words and actions. That is God’s good and gracious will for our lives, that satan would be defeated, that the Lord would use us to spread his word to the nations, and that he would call many others to faith in Jesus Christ our Lord and Savior.
This is our fervent prayer to the Lord as we speak the words which our Savior has given. Though the petitions, to this point, have been rather straight forward and easy for us to speak, as we come to the Fourth and Fifth Petitions, we find ourselves in a little more difficult territory. Though these words roll off the tongue so easily without a thought, when we stop to consider their meaning, they become that much more difficult for us to speak. Join me in singing these petitions from stanzas 5 and 6 of hymn 410:
5. Give us today our daily bread, And let us all be clothed and fed.
From hardship, war, and earthly strife, From sickness, famine, spare our life.
Let selfishness and worry cease That we may live in godly peace.
6. Forgive our sins, Lord, we implore, That they may trouble us no more;
We, too, will gladly those forgive Who hurt us by the way they live.
Help us in our community To serve each other willingly.
So how did you feel as you sung the words of these two stanzas? Did you find these words easy to sing or did you find them a little more difficult than you expected as they so clearly expounded on what Jesus tells us in verse 11 and 12 of Matthew 6: “Give us today our daily bread. Forgive us our debts, as we also have forgiven our debtors.” (Matthew 6:11-12, NIV). But why is it that these petitions are so difficult for us? The answer is quite simple; because we are asking our God not only to teach us to rely on him for all things, but to live in love and forgiveness for each other. In fact, just think about what we are saying when we ask our God to give us our daily bread. We are asking him to provide everything that we need for our body and life on a daily basis. We are asking him to help us realize that he graciously gives us all these things and more, even without our asking, even to those who are wicked. But we are asking him to help us realize that all our blessings come from him and that he will provide all that we need, which is something that so few of us do because it is so contrary to our human nature. All we have to do is look at our budget and calculate how much we are paying in credit card interest and other deferred payments for things that we may not have needed but simply felt that we couldn’t live without in order to find our level of trust in the Lord’s ability to know what we need and provide all that we need every day.
Yet even as we have sinned against the Lord by not trusting him, we are asking him to forgive us. Yet this is also where it becomes difficult for us. Though it is easy to pray that the Lord would forgive our debts, our sins; it is not as easy to pray, as we have forgiven our debtors—those who have sinned against us. This, too, goes completely against our human nature. We long to hold on to our grudges and remember what this person or that person did against us. We see it as a source of pride to withhold forgiveness from someone who sinned against us. Yet we fervently pray for our God to forgive us, we are asking him for the strength to forgive others as well. We are praying that the Lord would neither look upon our sins, nor deny our prayers because of our sins, even though we sin on a daily basis and deserve only his wrath and punishment. Yet, as we approach our heavenly Father, we ask him to act in mercy because of our Savior, forgive us of all our sins, and help us to do the same for those who have sinned against us. We ask him to help us reflect the love our Savior has for us by forgiven others, even as Jesus has already forgiven all of us.
This is the forgiveness in which we all live; the forgiveness that is ours through faith in Jesus, who poured out his blood and took back his life to save us. This is the forgiveness that now moves us to live in his love, love our neighbor as our selves, and forgive those who sin against us. This is the forgiveness that no moves us to pray that the Lord deliver us from temptation and all evil, just as we sing in stanzas 7 and 8 of hymn 410:
7. Into temptation lead us not. When evil foes against us plot
And vex our souls on ev'ry hand, Oh, give us strength that we may stand
Firm in the faith, a mighty host, Through comfort of the Holy Ghost.
8. From evil, Lord, deliver us; The times and days are perilous.
Redeem us from eternal death, And, when we yield our dying breath,
Console us, grant us calm release, And take our souls to you in peace.
Just as we sang so beautifully in our hymn we pray so fervently with those words from verse 13 of Matthew 6: “And lead us not into temptation, but deliver us from the evil one.” (Matthew 6:13, NIV) Though we know that God does not lead anyone into sin or even tempt them to sin, with these words we fervently pray that the Lord our God would guard us and keep us so that satan, this sinful world, and our traitorous-sinful flesh would not deceive us, or lead us into false belief, despair, or any other sins for that matter. Instead, with these words, we fervently pray that with God’s help we may overcome these and other temptations and win the victory over them as God himself delivers us from the evil one—our enemy, the devil.
This, too, is our fervent prayer that God our Father would deliver us from every evil that would threaten our body and soul, even our property and reputation. Not only that, but we also pray that when our time comes, the Lord would grant us a blessed end by calling us out of this life to his side forever in heaven. This is our fervent prayer to the Lord our God who promises to hear us, answer us, forgive us, provide for us, and deliver us from every form of evil.
Thus, we come to the end of the Lord’s prayer as recorded in the Bible. Though it was a little different in the account in Luke than it is in Matthew, there is no place where the doxology is recorded in the Scriptures. So I cannot point to you any specific passage in the Bible where you can read, “For Thine is the kingdom, and the power, and the glory, forever and ever.” But even though they may not appear in any specific passage of Scripture, they undoubtedly echo many of the praises found in the Scriptures which describe how the Lord’s kingdom, power and glory shall endure forever. Interestingly enough, these very words were included with the Lord’s prayer in the Didache, which was essentially the Catechism for Christians back in about 100 AD. They were the words that we sang in response to the reading of the Lord’s Prayer during the communion service back when we used The Lutheran Hymnal, and they are words that have stuck. They are words of praise and glory that we proclaim before we say Amen, which is our statement of confidence that the Lord will hear and answer our prayer. Thus we say Amen at the end of our prayer, for this simple word declares, “Yes, it shall be so.” Yes, it shall be so thus declares our confidence in approaching our heavenly Father in this way, for not only has he commanded us to pray and promised to hear us, but these are the very words that Jesus has given us to pray.
So now, as we continue fervently praying the Lord’s Prayer, each and every week, I pray that this brief explanation will help you more thoroughly concentrate on what you are saying as you speak those familiar words that our Savior gave us. Thus, as we bring this sermon to a close, let us join our hearts and voices in singing the Amen from stanza 9 of hymn 410:
9. Amen, that is, it shall be so. Make strong our faith that we may know
That we may doubt not but believe What here we ask we shall receive.
Thus in your name and at your Word We say, "Amen. Oh, hear us, Lord!"
Amen.
Pastor David M. Shilling
Grace Evangelical Lutheran Church Le Sueur, MN
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