April 10, 2011
Dear friends in Christ.
There are well over three hundred verses in the Bible which speak of Jesus’ resurrection. Some of them tell us that Jesus resurrection was a sign for believers, others speak of it as an answer for believers doubts. Some speak of the resurrection as the central message of the Gospel itself, while others tell us how Jesus’ resurrection is a guarantee that all his teachings are true. Well, today, as we study the Word of God before us, we will be looking at a lesson that doesn’t exactly speak of Jesus resurrection from the dead, instead we will stand before Jesus our Savior as he tells us and assures us that he, himself, is the Resurrection and the life. In fact, I invite you to open your Bibles to John 11 so that we can take a look at these events together and listen as Jesus tells us that He is the Resurrection and the life.
Now, if you think about it, as Jesus speaks to us in John 11, he is giving us a great comfort. For the truth is, one of the hardest things that you and I have to cope with in this world is death. It is a difficult thing for us to deal with because it is such an unnatural event. Even though it has become a part of our lives, it was never intended to be a part of our lives when God created this world for us. But as it is, it is one of the many sorrows that we face in our lives as we journey through this vale of tears. It was also a sorrow with which Mary and Martha had to contend, as we hear in our text today: “On his arrival, Jesus found that Lazarus had already been in the tomb for four days. Bethany was less than two miles from Jerusalem, and many Jews had come to Martha and Mary to comfort them in the loss of their brother.” (John 11:17-19). Though it isn’t part of our text today, if we were to read the verses shortly before where our text begins, we would find that Mary and Martha had sent a message to Jesus telling them that their brother Lazarus was seriously ill. Jesus, in turn and responded that “This sickness will not end in death. No, it is for God's glory so that God's Son may be glorified through it.” (John 11:4). However, unknown to Mary and Martha he stayed where he was for two more days so that by the time he arrived, Lazarus had already been dead for four days.
Now, upon first glance, this may seem like a cruel and heartless thing for Jesus to do. Yet what Jesus did would ultimately serve as a comfort for both Mary and Martha. As John tells us, “When Martha heard that Jesus was coming, she went out to meet him, but Mary stayed at home. ‘Lord,’ Martha said to Jesus, ‘if you had been here, my brother would not have died. But I know that even now God will give you whatever you ask.’ Jesus said to her, ‘Your brother will rise again.’ Martha answered, ‘I know he will rise again in the resurrection at the last day.’ Jesus said to her, ‘I am the resurrection and the life. He who believes in me will live, even though he dies; and whoever lives and believes in me will never die.’ ” (John 11:20-26).
When Martha met the Lord at the edge of town, it was Jesus who comforted her in the midst of her sorrow and misery with the words of sweetest Gospel. For when she expressed her anguish that Jesus had not been there to heal Lazarus when he was sick, Jesus assured her that her brother would rise again. That, in itself, was a comfort to her, for she knew he would rise again on the last day. But what Jesus said next was truly a comfort. For in telling her that he was the Resurrection and the Life, Jesus was assuring her that her brother who had come to faith in Jesus Christ was now living with the Lord in heaven.
This is the same comfort that you and I receive in our sorrows. For we know all too well the pain and anguish of death. Far too often we are forced to watch our friends and loved ones growing older and more feeble. Far too often we are forced to gather here to say our final farewells to those we love. Yet even in those times, we are assured of the Lord’s comfort when we hear Jesus speaking to us and saying: “I am the resurrection and the life. He who believes in me will live, even though he dies; and whoever lives and believes in me will never die.” (John 11:26). In those beautiful words, we are reminded that all of us who have come to faith in Jesus Christ our Savior will never die. Though we will face physical death when our bodies finally stop working, at that moment the Lord’s angels will carry us to his side where we will live forever. Though our bodies will decompose and fall apart in the ground, Jesus, the Resurrection and the Life will raise them up at the last day and give us new and glorious bodies, which we will have for all eternity. This is the comfort, which the Lord gives us in our sorrows--the knowledge that this world is not our home, the knowledge that we will live with him forever when he finally calls us to our eternal rest. This is the comfort we receive, and this is the comfort that strengthens our faith in Jesus Christ, the Resurrection and the Life.
There’s an old Indian proverb that tells us, “Whatever doesn’t kill you only makes you stronger.” Though this phrase has become a cliché in our day and age, it still is a very true statement. For how often haven’t you found yourself quickly growing stronger, more confident, and even more determined in that face of adversities, but growing only moderately in the face of no conflicts? This is exactly what the Lord did for Martha in our text today. For even in the midst of her sorrow, Jesus gently led here to a deeper understanding of who he was, which in turn strengthened her faith in Jesus, the Resurrection and the Life. John tells us, “When Martha heard that Jesus was coming, she went out to meet him, but Mary stayed at home. ‘Lord,’ Martha said to Jesus, ‘if you had been here, my brother would not have died. But I know that even now God will give you whatever you ask.’ ”(John 11:20-22).
Though every time we think of Mary and Martha, our thoughts naturally turn to the account of Mary sitting at the Lord’s feet and Martha rushing around trying to get everything ready for her guests; we cannot help but be struck by the strength of Martha’s faith. For even though Jesus had not been there to heal her brother and keep him from dying, she was confident that God would give Jesus whatever he asked for. This was the part of Martha’s faith that Jesus was looking to strengthen. He was looking to strengthen her faith by correcting her understanding of him as the Christ. For with these words she clearly stated that she believed Jesus could do anything, but she thought that he would first have to ask God for permission to do it. This was the misunderstanding that Jesus cleared up for her when he said, “‘I am the resurrection and the life. He who believes in me will live, even though he dies; and whoever lives and believes in me will never die. Do you believe this?’ ‘Yes, Lord,’ she told him, ‘I believe that you are the Christ, the Son of God, who was to come into the world.’ ” (John 11:25-27).
By revealing himself to her as the Resurrection and the Life, Jesus was calling on her to look to him in faith. He was calling on her to place her trust in him as Lord and God. Jesus was calling on her to recognize that he and the Father were in perfect harmony. He did not have to ask permission to perform miracles. Rather, as Lord and God he was the power to raise Lazarus from the dead. This is what gave strength to Martha’s faith and caused her to confess: “I believe that you are the Christ, the Son of God, who was to come into the world.” (John 11:27).
Our Savior is doing the same thing for us today. For by revealing himself to us as the Resurrection and the Life, Jesus is strengthening our faith in him as our Savior. He is calling on us to realize that he is more than just a human being who lived on the earth years ago. He is calling on us to realize that he is more than just the Son of God who had power to do a few miracles. Rather, he is calling on us to realize that he is the Almighty God, who holds the power of life and death in his hand. He is the Lord of the Universe, who keeps the planets in their orbits, the stars in their courses, and preserves life in this world. In fact, he is calling on us to confess with Martha, that he is the Christ, the Son of God who came into this world to save sinners! For that is why Jesus came. He came into this world to save us from our sins, by his victory over death.
In football, whenever the top two teams in their divisions meet, you will often hear the announcers exclaim, “This could easily be a preview of the Super Bowl!” Well, if there had been announcers broadcasting Jesus raising Lazarus from the dead, one of those announcers could easily have said, “This could well be a preview of what we’re going to see in just a few short months!” He could easily have said this, because when Jesus raised Lazarus from the dead he demonstrated his power over death, and when he demonstrated his power over death, he was assuring us that he would win the victory over death by his resurrection from the dead.
For when Jesus came to raise Lazarus from the dead, his whole purpose was to show all the people there that he, the Resurrection and the Life was the one who would always be victorious over the power of death. This is why Jesus waited for four days before he came to raise Lazarus. He waited so that even the mystics in the crowd who believed that the soul hung around the body for three days after death would have to admit that Lazarus was truly dead and that Jesus had truly raised him and won the victory over death in this showdown. John tells us, “Jesus, once more deeply moved, came to the tomb. It was a cave with a stone laid across the entrance. ‘Take away the stone,’ he said. ‘But, Lord,’ said Martha, the sister of the dead man, ‘by this time there is a bad odor, for he has been there four days.’ Then Jesus said, ‘Did I not tell you that if you believed, you would see the glory of God?’ So they took away the stone. Then Jesus looked up and said, ‘Father, I thank you that you have heard me. I knew that you always hear me, but I said this for the benefit of the people standing here, that they may believe that you sent me.’ When he had said this, Jesus called in a loud voice, ‘Lazarus, come out!’ The dead man came out, his hands and feet wrapped with strips of linen, and a cloth around his face. Jesus said to them, ‘Take off the grave clothes and let him go.’ Therefore many of the Jews who had come to visit Mary, and had seen what Jesus did, put their faith in him. (John 11:38-45).
Here it was a showdown between life and death. In one corner was Jesus, the Resurrection and the Life. In the other was the grave, which had held Lazarus for the past four days. And in the silence as the stone was being removed, one could almost hear the cry of, “Let’s get ready to rumble!” For there could be no question in anybody’s mind of the fact that Lazarus was truly dead. They knew that after four days in that Mediterranean climate his body had begun to seriously decay. And yet, Jesus commanded them to open the grave! Then, when the grave was opened Jesus cried out in a loud voice, “Lazarus, come out!” It wasn’t that he cried out to be sure that Lazarus would hear him back in the cave. It wasn’t that he yelled so loud because he had a better chance at raising him if he spoke that much more loudly. Rather, Jesus cried out in a loud voice so that everyone there would know that he was the one who had power over death. He cried out so loudly so that all the people standing there would hear his proclamation and be assured that he had won the victory over death.
Our Savior is assuring us of the same thing today. Through his raising of Lazarus from the dead, he is assuring us that he indeed has won the victory over death. But more importantly, he is giving us a preview of the events to come. For in just a short time from now, Jesus will be going to the cross, suffering, and dying for our sins. But from this display of his power, we can be assured that he will win the victory over death, because he is the Resurrection and the Life. This is the assurance our Savior is giving us today. The assurance that if he was able to raise Lazarus from the dead, if he was able to raise himself from the dead, then raising us from the dead will be no problem whatsoever! This is the victory of which our Lord assures us, and this is the comfort we have in him! Because Jesus has mastery over death, we know that he has saved us from death. Though we will all one day close our eyes in the sleep of death, we will wake at our Savior’s side in his heavenly kingdom. This is the assurance we have in knowing that Jesus is the Resurrection and the Life! He has won the victory over death.
What a wonderful comfort to know that Jesus is the Resurrection and the Life! He is the one who comforts us in every sorrow. He is the one who continually strengthens our faith in him. He is the one who has won the victory over death! He is the Resurrection and the Life! Whoever believes in him will live, even though he dies, and whoever lives and believes in him will never die.
Amen.
Pastor David M. Shilling
Grace Evangelical Lutheran Church --Le Sueur, MN
Showing posts with label Sorrow. Show all posts
Showing posts with label Sorrow. Show all posts
Sunday, April 10, 2011
Sunday, January 23, 2011
Why does the Lord allow such suffering to come into the lives of his faithful people? (Job 1-42)
January 23, 2011
Dear friends in Christ.
How many of you have faced suffering, frustration, or hardship in your lives? If you have, you’re not alone, because in this sin-filled world we are constantly facing hardships, frustrations, and even suffering. We are constantly struggling against some form of temptation, some hardship that has come into our life, even some form of suffering that is causing us pain or anguish in some way or another. There are times that we wonder why we have to deal with these things. There are times when we’ve raised our heads to heaven and asked, “What have I done to deserve this?” There are even times, when we see all the pain and sorrow, disasters and destruction around us that we begin to ask the question, “Why does the Lord allow such suffering to come into the lives of his faithful people?”
To answer a question like that we need to take a look at the life of a man named Job. So, I invite you to open your Bibles to the book of Job and we’ll begin our look at his life in chapter 1. Now, if you’ve been following the chronological schedule for our Bible reading challenge, then you have not only already read from Job 1, but you have spent the last couple of weeks reading through the entire book. Now, if you’ve spent the last two weeks reading through the book of Job, you may have been amazed to find that the majority of the book is a conversation between Job, his friends, and finally God. You may have been amazed to see just how greatly the Lord allowed Job to suffer. You may even have been amazed to hear Job cry out, as he did, in his anguish and suffering, essentially asking the question, “Why does the Lord allow suffering to enter the lives of his faithful people?”
Take a look at Job 1:1, “In the land of Uz there lived a man whose name was Job. This man was blameless and upright; he feared God and shunned evil. 2 He had seven sons and three daughters, 3 and he owned seven thousand sheep, three thousand camels, five hundred yoke of oxen and five hundred donkeys, and had a large number of servants. He was the greatest man among all the people of the East. 4 His sons used to take turns holding feasts in their homes, and they would invite their three sisters to eat and drink with them. 5 When a period of feasting had run its course, Job would send and have them purified. Early in the morning he would sacrifice a burnt offering for each of them, thinking, “Perhaps my children have sinned and cursed God in their hearts.” This was Job’s regular custom. 6 One day the angels came to present themselves before the LORD, and Satan also came with them. 7 The LORD said to Satan, “Where have you come from?” Satan answered the LORD, “From roaming through the earth and going back and forth in it.” 8 Then the LORD said to Satan, “Have you considered my servant Job? There is no one on earth like him; he is blameless and upright, a man who fears God and shuns evil.” 9 “Does Job fear God for nothing?” Satan replied. 10 “Have you not put a hedge around him and his household and everything he has? You have blessed the work of his hands, so that his flocks and herds are spread throughout the land. 11 But stretch out your hand and strike everything he has, and he will surely curse you to your face.” 12 The LORD said to Satan, “Very well, then, everything he has is in your hands, but on the man himself do not lay a finger.” Then Satan went out from the presence of the LORD. (Job 1:1–12, NIV84)
Why satan was there, presenting himself before the Lord along with the Lord’s angels, we don’t know. We don’t know because this is one of the things the Lord simply doesn’t tell us. However, as we read, it was the Lord who brought Job up as the subject of conversation. Take a look again at verse 8: “The LORD said to Satan, “Have you considered my servant Job? There is no one on earth like him; he is blameless and upright, a man who fears God and shuns evil.” When the Lord held up Job as an example of faithfulness and righteousness, satan immediately sought an opportunity to get back at God and he essentially bet God that Job would reject the Lord if the Lord took everything away from Job, which is exactly what the Lord allowed satan to do. Verse 15: the Sabeans attacked carrying off all of Job’s oxen and donkeys and killing his servants. Verse 16: The Fire of God fell and burned up the sheep and the servants. Verse 17: the Chaldeans stole all his camels and killed his servants. Verse 18: Job’s sons and daughters were killed with the house collapsed after being struck by a mighty wind. But what did Job do? Verse 20: “At this, Job got up and tore his robe and shaved his head. Then he fell to the ground in worship 21 and said: “Naked I came from my mother’s womb, and naked I will depart. The LORD gave and the LORD has taken away; may the name of the LORD be praised.” 22 In all this, Job did not sin by charging God with wrongdoing. (Job 1:20–22, NIV84)
Again satan appeared before the Lord. (Job 2:1-2) Again the Lord held Job up as a great example of faithfulness and righteousness. (Job 2:3) Again satan bet the Lord that he could make Job lose his faith by striking his health, so the Lord allowed it. (Job 2:4-7) He gave Job over to satan to do to him whatever satan pleased. However, satan was not allowed to take his life. Satan afflicted Job with such painful sores that even his wife urged him to curse God and die. Yet Job remained faithful as he accepted even this suffering that the Lord had bestowed upon him. (Job 2:8-10) Though the Lord had allowed satan to inflict great suffering upon Job, he did not sin in the things that he said or the things that he did.
Yet, out of all the suffering that Job endured, what took place in the next 34 chapters was undoubtedly the most frustrating! Though his friends had come to comfort him, all they had done was sit with Job on the ground for 7 days and 7 nights. They hadn’t spoken a word to Job because they could see that Job was in such agony. Then, when Job finally spoke, he spoke with such anguish and pain in his voice that he cursed the day of his birth and wished he had never been born. In that moment his friends seized upon that anguish and began accusing him of hidden sins. They told Job that he was not nearly as righteous as he thought he was, that he was harboring some hidden sin in his heart, and it was because of that sin that the Lord was punishing him. Job responded that he was not harboring any secret sins, that his life was an open book, and that his righteousness was clear by his faith expressing itself in action in all he did. This was how the conversation went for 34 chapters; Job’s friends accusing him of secret sins while Job maintained his righteousness. They accused him of secret sins so vehemently that Job passionately defended his righteousness. In fact he so passionately defended his righteousness that he essentially began trusting in his own righteousness and began accusing God for acting unjustly in causing Job’s anguish and suffering. Though he may not have uttered the words of our theme today, if you read through what Job says, there are times that you can honestly hear him lifting his voice toward heaven and crying out, “Why, O God, am I being made to suffer?” “Why, O Lord, have you forsaken your servant?” “Why, O Lord, are you allowing such suffering to come into the life of your faithful servant?”
Yet, before we join the ranks of Job’s friends and condemn him in the midst of his anguished suffering, we need to take a step back and ask ourselves, how often haven’t those very words escaped our mouths? How often haven’t we raised our voices to heaven and cried out, “Why, O God, am I being made to suffer?” “What have I done to deserve this?” “Why, O Lord, are you allowing such suffering to come into the life of your faithful servant?” How often haven’t these very thoughts and words escaped our lips as we felt pain coursing through our bodies because of illness, disease, or even because of age? How often haven’t we grown angry with the Lord, because the Lord in his mercy and wisdom took our husband, our wife, even one or more of our children from this life to his heavenly kingdom. How often haven’t we cried out, “What have I done to deserve this?” when we were faced with insurmountable odds, when we or a loved one was diagnosed with a terminal illness, when we were facing financial troubles? How often haven’t we said, with tears flowing freely, “Why, O Lord, are you allowing such suffering to come into the life of your faithful people?”—Especially when we’ve seen the destruction caused by storms and earthquakes. How often haven’t we wondered why the Lord has allowed suffering to come into our lives when we face persecution or mockery for what we believe; when we face rising food prices, rising gas prices, and bills that just don’t stop coming?
For the truth is, we have all been filled with anguish and faced suffering in one way or another in our lives. We have all grown just as angry and impatient with our situation as Job has. And we have all cried out to the Lord in one way or another demanding an answer as to why the Lord has allowed suffering to enter into our lives. Yet, like Job, the answer to our question never comes. In fact, turn with me to Chapter 38 and we’ll take a look at the answer that Job got. Though the Lord answered Job, it was not the answer he expected or hoped for. Take a look at Job 38:1 and following. “Then the LORD answered Job out of the storm. He said: 2 “Who is this that darkens my counsel with words without knowledge? 3 Brace yourself like a man; I will question you, and you shall answer me. 4 “Where were you when I laid the earth’s foundation? Tell me, if you understand. 5 Who marked off its dimensions? Surely you know! Who stretched a measuring line across it? 6 On what were its footings set, or who laid its cornerstone— 7 while the morning stars sang together and all the angels shouted for joy? (Job 38:1–7, NIV84) And again in 39: “Do you know when the mountain goats give birth? Do you watch when the doe bears her fawn? 2 Do you count the months till they bear? Do you know the time they give birth? 3 They crouch down and bring forth their young; their labor pains are ended. 4 Their young thrive and grow strong in the wilds; they leave and do not return. 5 “Who let the wild donkey go free? Who untied his ropes? 6 I gave him the wasteland as his home, the salt flats as his habitat. 7 He laughs at the commotion in the town; he does not hear a driver’s shout. 8 He ranges the hills for his pasture and searches for any green thing. (Job 39:1–8, NIV84) and Again in chapter 40: “The LORD said to Job: 2 “Will the one who contends with the Almighty correct him? Let him who accuses God answer him!” 3 Then Job answered the LORD: 4 “I am unworthy—how can I reply to you? I put my hand over my mouth. 5 I spoke once, but I have no answer— twice, but I will say no more.” (Job 40:1–5, NIV84)
When Job received his answer form the Lord, it was not the answer he expected. Rather, Job saw the Lord’s righteousness and recognized his own sins of blaming God and accusing God and demanding answers from God. He recognized his sins, he repented of them, and the Lord forgave him. Though Job was never given an answer as to why the Lord allowed suffering to come into his life, Job saw how the Lord worked even that out for good, because today we have the example of Job and we are strengthened in our faith and better prepared to face suffering in our life because of what Job endured.
The same thing is true today. Though there are times when the Lord may allow or even send hardship and suffering into our lives, we may never receive the answer as to why he does it, because the truth is our God does not need to give us an answer for why he does the things he does. As his children, we do not know or fully understand the plans that he has for us, and just like parents do not always need to explain things to their children so also the Lord does not need to give us a reason for why we face certain situations in our lives. Yet, having said that, we are reminded of what the Lord says in Romans 8: “And we know that in all things God works for the good of those who love him, who have been called according to his purpose. (Romans 8:28, NIV84) We are reminded of what Jesus tells us in John 15, how his father is the one who prunes us to make us more fruitful for him, and we know how the Lord used this suffering brought upon Job to give Job the opportunity to see his faithfulness to the Lord. Though Job did sin against the Lord with some of his words and complaints, he never lost his faith. He never rejected the Lord, and the Lord used this suffering as an opportunity to show Job just how faithful the Lord is, and how faithful Job was to the Lord. For it has been said, we never really know just how faithful we are until we have the opportunity to be unfaithful. Though we many never know why the Lord allows a particular form of suffering to enter our lives, we can take comfort in the fact that he will use it for our good, so that we might grow in our faith in him, that we might remain faithful to our Savior, that we might even be given the honor to lose our lives in this world so that we might gain them forever in heaven.
Amen.
Pastor David M. Shilling
Grace Evangelical Lutheran Church --Le Sueur, MN
Dear friends in Christ.
How many of you have faced suffering, frustration, or hardship in your lives? If you have, you’re not alone, because in this sin-filled world we are constantly facing hardships, frustrations, and even suffering. We are constantly struggling against some form of temptation, some hardship that has come into our life, even some form of suffering that is causing us pain or anguish in some way or another. There are times that we wonder why we have to deal with these things. There are times when we’ve raised our heads to heaven and asked, “What have I done to deserve this?” There are even times, when we see all the pain and sorrow, disasters and destruction around us that we begin to ask the question, “Why does the Lord allow such suffering to come into the lives of his faithful people?”
To answer a question like that we need to take a look at the life of a man named Job. So, I invite you to open your Bibles to the book of Job and we’ll begin our look at his life in chapter 1. Now, if you’ve been following the chronological schedule for our Bible reading challenge, then you have not only already read from Job 1, but you have spent the last couple of weeks reading through the entire book. Now, if you’ve spent the last two weeks reading through the book of Job, you may have been amazed to find that the majority of the book is a conversation between Job, his friends, and finally God. You may have been amazed to see just how greatly the Lord allowed Job to suffer. You may even have been amazed to hear Job cry out, as he did, in his anguish and suffering, essentially asking the question, “Why does the Lord allow suffering to enter the lives of his faithful people?”
Take a look at Job 1:1, “In the land of Uz there lived a man whose name was Job. This man was blameless and upright; he feared God and shunned evil. 2 He had seven sons and three daughters, 3 and he owned seven thousand sheep, three thousand camels, five hundred yoke of oxen and five hundred donkeys, and had a large number of servants. He was the greatest man among all the people of the East. 4 His sons used to take turns holding feasts in their homes, and they would invite their three sisters to eat and drink with them. 5 When a period of feasting had run its course, Job would send and have them purified. Early in the morning he would sacrifice a burnt offering for each of them, thinking, “Perhaps my children have sinned and cursed God in their hearts.” This was Job’s regular custom. 6 One day the angels came to present themselves before the LORD, and Satan also came with them. 7 The LORD said to Satan, “Where have you come from?” Satan answered the LORD, “From roaming through the earth and going back and forth in it.” 8 Then the LORD said to Satan, “Have you considered my servant Job? There is no one on earth like him; he is blameless and upright, a man who fears God and shuns evil.” 9 “Does Job fear God for nothing?” Satan replied. 10 “Have you not put a hedge around him and his household and everything he has? You have blessed the work of his hands, so that his flocks and herds are spread throughout the land. 11 But stretch out your hand and strike everything he has, and he will surely curse you to your face.” 12 The LORD said to Satan, “Very well, then, everything he has is in your hands, but on the man himself do not lay a finger.” Then Satan went out from the presence of the LORD. (Job 1:1–12, NIV84)
Why satan was there, presenting himself before the Lord along with the Lord’s angels, we don’t know. We don’t know because this is one of the things the Lord simply doesn’t tell us. However, as we read, it was the Lord who brought Job up as the subject of conversation. Take a look again at verse 8: “The LORD said to Satan, “Have you considered my servant Job? There is no one on earth like him; he is blameless and upright, a man who fears God and shuns evil.” When the Lord held up Job as an example of faithfulness and righteousness, satan immediately sought an opportunity to get back at God and he essentially bet God that Job would reject the Lord if the Lord took everything away from Job, which is exactly what the Lord allowed satan to do. Verse 15: the Sabeans attacked carrying off all of Job’s oxen and donkeys and killing his servants. Verse 16: The Fire of God fell and burned up the sheep and the servants. Verse 17: the Chaldeans stole all his camels and killed his servants. Verse 18: Job’s sons and daughters were killed with the house collapsed after being struck by a mighty wind. But what did Job do? Verse 20: “At this, Job got up and tore his robe and shaved his head. Then he fell to the ground in worship 21 and said: “Naked I came from my mother’s womb, and naked I will depart. The LORD gave and the LORD has taken away; may the name of the LORD be praised.” 22 In all this, Job did not sin by charging God with wrongdoing. (Job 1:20–22, NIV84)
Again satan appeared before the Lord. (Job 2:1-2) Again the Lord held Job up as a great example of faithfulness and righteousness. (Job 2:3) Again satan bet the Lord that he could make Job lose his faith by striking his health, so the Lord allowed it. (Job 2:4-7) He gave Job over to satan to do to him whatever satan pleased. However, satan was not allowed to take his life. Satan afflicted Job with such painful sores that even his wife urged him to curse God and die. Yet Job remained faithful as he accepted even this suffering that the Lord had bestowed upon him. (Job 2:8-10) Though the Lord had allowed satan to inflict great suffering upon Job, he did not sin in the things that he said or the things that he did.
Yet, out of all the suffering that Job endured, what took place in the next 34 chapters was undoubtedly the most frustrating! Though his friends had come to comfort him, all they had done was sit with Job on the ground for 7 days and 7 nights. They hadn’t spoken a word to Job because they could see that Job was in such agony. Then, when Job finally spoke, he spoke with such anguish and pain in his voice that he cursed the day of his birth and wished he had never been born. In that moment his friends seized upon that anguish and began accusing him of hidden sins. They told Job that he was not nearly as righteous as he thought he was, that he was harboring some hidden sin in his heart, and it was because of that sin that the Lord was punishing him. Job responded that he was not harboring any secret sins, that his life was an open book, and that his righteousness was clear by his faith expressing itself in action in all he did. This was how the conversation went for 34 chapters; Job’s friends accusing him of secret sins while Job maintained his righteousness. They accused him of secret sins so vehemently that Job passionately defended his righteousness. In fact he so passionately defended his righteousness that he essentially began trusting in his own righteousness and began accusing God for acting unjustly in causing Job’s anguish and suffering. Though he may not have uttered the words of our theme today, if you read through what Job says, there are times that you can honestly hear him lifting his voice toward heaven and crying out, “Why, O God, am I being made to suffer?” “Why, O Lord, have you forsaken your servant?” “Why, O Lord, are you allowing such suffering to come into the life of your faithful servant?”
Yet, before we join the ranks of Job’s friends and condemn him in the midst of his anguished suffering, we need to take a step back and ask ourselves, how often haven’t those very words escaped our mouths? How often haven’t we raised our voices to heaven and cried out, “Why, O God, am I being made to suffer?” “What have I done to deserve this?” “Why, O Lord, are you allowing such suffering to come into the life of your faithful servant?” How often haven’t these very thoughts and words escaped our lips as we felt pain coursing through our bodies because of illness, disease, or even because of age? How often haven’t we grown angry with the Lord, because the Lord in his mercy and wisdom took our husband, our wife, even one or more of our children from this life to his heavenly kingdom. How often haven’t we cried out, “What have I done to deserve this?” when we were faced with insurmountable odds, when we or a loved one was diagnosed with a terminal illness, when we were facing financial troubles? How often haven’t we said, with tears flowing freely, “Why, O Lord, are you allowing such suffering to come into the life of your faithful people?”—Especially when we’ve seen the destruction caused by storms and earthquakes. How often haven’t we wondered why the Lord has allowed suffering to come into our lives when we face persecution or mockery for what we believe; when we face rising food prices, rising gas prices, and bills that just don’t stop coming?
For the truth is, we have all been filled with anguish and faced suffering in one way or another in our lives. We have all grown just as angry and impatient with our situation as Job has. And we have all cried out to the Lord in one way or another demanding an answer as to why the Lord has allowed suffering to enter into our lives. Yet, like Job, the answer to our question never comes. In fact, turn with me to Chapter 38 and we’ll take a look at the answer that Job got. Though the Lord answered Job, it was not the answer he expected or hoped for. Take a look at Job 38:1 and following. “Then the LORD answered Job out of the storm. He said: 2 “Who is this that darkens my counsel with words without knowledge? 3 Brace yourself like a man; I will question you, and you shall answer me. 4 “Where were you when I laid the earth’s foundation? Tell me, if you understand. 5 Who marked off its dimensions? Surely you know! Who stretched a measuring line across it? 6 On what were its footings set, or who laid its cornerstone— 7 while the morning stars sang together and all the angels shouted for joy? (Job 38:1–7, NIV84) And again in 39: “Do you know when the mountain goats give birth? Do you watch when the doe bears her fawn? 2 Do you count the months till they bear? Do you know the time they give birth? 3 They crouch down and bring forth their young; their labor pains are ended. 4 Their young thrive and grow strong in the wilds; they leave and do not return. 5 “Who let the wild donkey go free? Who untied his ropes? 6 I gave him the wasteland as his home, the salt flats as his habitat. 7 He laughs at the commotion in the town; he does not hear a driver’s shout. 8 He ranges the hills for his pasture and searches for any green thing. (Job 39:1–8, NIV84) and Again in chapter 40: “The LORD said to Job: 2 “Will the one who contends with the Almighty correct him? Let him who accuses God answer him!” 3 Then Job answered the LORD: 4 “I am unworthy—how can I reply to you? I put my hand over my mouth. 5 I spoke once, but I have no answer— twice, but I will say no more.” (Job 40:1–5, NIV84)
When Job received his answer form the Lord, it was not the answer he expected. Rather, Job saw the Lord’s righteousness and recognized his own sins of blaming God and accusing God and demanding answers from God. He recognized his sins, he repented of them, and the Lord forgave him. Though Job was never given an answer as to why the Lord allowed suffering to come into his life, Job saw how the Lord worked even that out for good, because today we have the example of Job and we are strengthened in our faith and better prepared to face suffering in our life because of what Job endured.
The same thing is true today. Though there are times when the Lord may allow or even send hardship and suffering into our lives, we may never receive the answer as to why he does it, because the truth is our God does not need to give us an answer for why he does the things he does. As his children, we do not know or fully understand the plans that he has for us, and just like parents do not always need to explain things to their children so also the Lord does not need to give us a reason for why we face certain situations in our lives. Yet, having said that, we are reminded of what the Lord says in Romans 8: “And we know that in all things God works for the good of those who love him, who have been called according to his purpose. (Romans 8:28, NIV84) We are reminded of what Jesus tells us in John 15, how his father is the one who prunes us to make us more fruitful for him, and we know how the Lord used this suffering brought upon Job to give Job the opportunity to see his faithfulness to the Lord. Though Job did sin against the Lord with some of his words and complaints, he never lost his faith. He never rejected the Lord, and the Lord used this suffering as an opportunity to show Job just how faithful the Lord is, and how faithful Job was to the Lord. For it has been said, we never really know just how faithful we are until we have the opportunity to be unfaithful. Though we many never know why the Lord allows a particular form of suffering to enter our lives, we can take comfort in the fact that he will use it for our good, so that we might grow in our faith in him, that we might remain faithful to our Savior, that we might even be given the honor to lose our lives in this world so that we might gain them forever in heaven.
Amen.
Pastor David M. Shilling
Grace Evangelical Lutheran Church --Le Sueur, MN
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